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Sisters of the north welcomes you                   Sisters of The North

As with any skill or ability, practice and time are needed to better develop the immensely powerful abilities of our minds. Our coven, many other covens, solitary witch & warlock practitioners and many others have developed abilities over an amount of time. Magick, psychic abilities, and commanding entities are accomplished through various learned disciplines, here are some of the main factors to unleashed, harness and manipulate the powers of our minds. Some of the other information included are from teaches and knowledge of other covens, older rituals, thoughts and opinions which some are still used today by The Sisters Of The North while other thoughts, advice etc are not.

Ever wonder why we meet our girlfriends, boyfriends, when we least expect it?

Ever wonder why you haven’t met, or, ever will, find your “soul mate?”

The answer has to do with the universal laws of attraction. Discover the Answer to these questions and how you can create the circumstances that Cause “new lovers and relationships” to flow into your life.

Sisters of The North


Meditation has many different uses and it can be applied into practically every aspect of our lives.

Children do it naturally. Have you ever watched a child so absorbed in play that he isn’t even aware of anything beyond his fascination with his toys? If someone was to walk up behind him, the child would be startled.

Meditation requires that you acquire this type of absorption. This absorption is what refreshes and heals.

Meditation is a very powerful tool. As our muscles relax, our mind will quiet down and our sagging spirits will revive. We are once again in control of our lives.

Scientific research has repeatedly proven that meditation has many great benefits such as:

slowing down our aging process

alleviating pain

letting us get by on less sleep

lowering our serum cholesterol level

reducing bacteria levels in our saliva thereby fewer cavities

increasing blood flow to brain making us smarter

better memory

plus many, many more benefits too numerous to mention

Everyone who meditates on a daily basis claims different benefits he or she acquired in these four levels:


Learning to meditate can be fun and exciting, but you must keep these three important factors in mind at all times:

(1) POSTURE – the important thing is to keep your spine straight because this positions your nerves just right and helps keep you alert.

(2) BREATH – after you have relaxed your body, you want your breathing to be slow, even and diaphragmatic. By controlling the breath, you directly influence the autonomic processes in your body, like immunity, circulation and digestion. Breathing is the one body function that is both voluntary and automatic.

(3) ATTITUDE – Try to have a relaxed, confident attitude before you start to meditate. Don’t worry about “doing it exactly as outlined”. Just do your best and with time you will discover the method that is “perfect for you”.

As a beginner, you will notice that your thoughts keep wondering in one direction, then another. Keep returning your attention, as best as you can, to the objective of your meditation. (Whether it is your mantra or visualization, which we will discuss later.)

DAYDREAMING while meditating will not produce the same results.


This meditation is very powerful. It is designed especially to help you overcome your inability to quiet your mind. Quieting the mind is one of the greatest stumbling blocks, which must be overcome in order to enable you to get the most out of meditation.

When your thoughts wonder, return your attention to the mantra and begin again.

Do not get upset or angry with yourself, simply start over.

Before doing any meditations, one should mentally say a prayer. This prayer is very effective:

“In the name of the holy ghost and with the aid of my spirit guides, I draw into my body white light for strength, guidance and protection. Thank you.”

Repeat this prayer several times – while mentally visualizing white light entering your body from the top of your head, slowly penetrating your entire body then slowly extending outwards, until your entire body is completely surrounded in white light approximately three feet all around you.


This meditation should be done every morning, before eating, for ten minutes, gradually increasing time up to twenty minutes.

This meditation will tend to keep you awake longer so if you decide to do it in the evening please do it before your evening meal.

Now that you have decided to meditate, choose a comfortable chair which allows you to sit upright, loosen or remove any tight clothing. If you are extra tense, you can shrug your shoulders, roll your neck and use your favorite body stretches.

1. Inhale a deep breath to the count of four and slowly exhale to the count of six. Repeat five times.

2. Assume normal breathing.

3. Close your eyelids and focus your eyes upwards to third eye.  This is the point between eyelashes directly above the bridge of the nose.

4. Let your chin rest on your chest, head relaxed downward.

5. Let your hands rest easily on your lap, palms turned upwards as a sign of receptivity.

6. Make sure your spine is upright and also have the bottom of your feet rest on the floor thereby keeping you grounded.

7. Your mantra is the word “aum”. Mentally repeat this word over and over without moving your lips or tongue.

As you are mentally repeating your mantra “aum – aum – aum”, if other thoughts enter just gently push them aside.

By doing this MANTRA Meditation on a daily basis, you will feel inner peace, inner serenity. This inner serenity will glow to such an extent outwardly, your friends man even comment on it.

I cannot repeat this enough, “This meditation is very powerful”.

Within thirty days, you yourself will surely notice a lot of little changes, all positive changes and just by doing this “MANTRA Meditation”. You will surely notice its “miraculous healing powers awakening within you”.


The serious meditator has one corner of a room or a small closet as his own “inner sanctuary”. In this room, you should have a small table – covered with a white cloth. Upon this white cloth, you should also place a picture or a statue of Jesus or Buddha or whoever represents your God. Whatever your belief, this is done merely as a symbol of GOODNESS. This greatly enhances your ability to meditate peacefully.

To enable you to have better control of the subject of your meditation, you have to insulate yourself from outside influences. This is done by wearing a robe covering you from head to foot. This robe should also have a hood to go over your head. You can use a spare bed sheet or blanket for this purpose. Whatever you use, whether you buy a robe, or make your own, this robe must be used for meditation only. You must not wear it for any other purposes. It should also be kept safely away so that no one else can touch it or use it, because if another person touches it or tries it on, you then have that person’s
influence in the robe – which you are trying to avoid – and so you have another obstacle. By meditating under this insulated, isolated condition, you are immune from outside influences.

You may meditate with a loved one BUT it is strongly advised NOT to meditate in large groups because your meditation will be influenced by their thoughts.


The mind can give you all that you ask, providing you follow certain laws of nature. There is nothing mystical about this.  Ordinary people from all walks of life have applied these principals and achieved their desired goals plus much more.  Remember your beliefs, goals, desires, and dreams. Use focus. Practice. Commit. Believe. Get results.

You can do ANYTHING. If that is something you somehow do not believe, then it will never happen.

Believing you can do ANYTHING can make ANYTHING happen for you.

Food for thought: Look around you. What do you see? You see a computer, you may see a window, any many, many other material (physical) objects.

Who saw those objects FIRST?

The creator.


In their mind.

Most of what is around today was born mentally inside the mind of an individual. And it is not limited to ‘physical’ objects either.

Systems, plans, governments, and other systematical forms of information, laws, languages, and so much more, was born in the mind of an individual, first and foremost.

Are you creative? Do you have an imagination?


. You must know what you want, you must say what you want, you must write what you want and you must visualize what you want.

Decide precisely what you want, be absolutely definite: What exactly do you want?

You must state exactly what you want. You must visualize it – picture it in your mind – and hold that picture firmly before you.

2. In order to receive you must give. What are you going to give?

3. Your time limit must be feasible. You cannot expect it in five minutes. In (X) amount of months or weeks practically anything is possible.

4. What are you going to do to realize your ambition?

5. The written word is stronger than the spoken word BUT the two together are an unbeatable combination.

Do you want more money? – Do you want to attract love? – Do you want to lose weight? – Do you want to eliminate bad habits?


If you want more money you must state exactly how much you want. Do not state “I want about one million dollars”: This is not definite.

In order to receive you must GIVE. Are you willing to help less fortunate people? If you willingly give to less fortunate without expecting anything in return, if you willingly help the less fortunate, you will definitely receive much much more.  This is one of nature’s laws.

Supposing you want to lose weight. Are you willing to exercise and control diet?

Are you looking for a husband or wife? If so, are you prepared to do your share to make a success of marriage?

Do you have any bad habits? Are you willing to try to eliminate them?

Now that you have decided exactly what you want – write it down as clearly and simply as possible.

At the end, write: “I will give that I may receive.”

Read this daily in the privacy of your room. Do not let anyone see your plan.

As you read your MASTER PLAN, feel it and be positive about it.  Imagine that your plan is actually within your grasp. Believe in your plan.

Do not let doubts enter.

By adopting this plan, you will drive the thoughts into your sub-conscious and your sub-conscious will help you more than you can possibly imagine.


This meditation should be done every night for thirty (30) minutes. Re-read your written MASTER PLAN.

This meditation is the same as your MANTRA Meditation except, instead of repeating MANTRA, you will now use your powers of visualization.

1. Inhale a deep breath to the count of four and slowly exhale to the count of six. Repeat five times.

2. Assume normal breathing.

3. Close your eyelids and focus your eyes upwards to third eye.  This is the point between eyelashes directly above bridge of nose.

4. Let your chin rest on your chest, head relaxed downwards.

5. Let your hands rest easily on your lap, palms turned upwards as a sign of receptivity.

6. Make sure your spine is upright and also have the bottom of your feet rest on the floor thereby keeping you grounded.

7. Now, visualize your MASTER PLAN. Visualize yourself on a large screen. You can now see yourself on a large screen, see the screen surrounded in white. See all your dreams, all your goals on this screen. See yourself wealthy, slim or with a partner.  Whatever your plans, whatever your desires: see them on the
screen. What can you see? What can you smell? What can you hear? What colors do you see?

The more you practice this visualization, the sooner it will become reality.

The power of visualization is very real – THOUGHTS are stronger than words.** If, at first you are having difficulty visualizing believe you can and you will.

Visualization must be practiced every day. People are unaware of its true power. If you are having difficulty, practice the following:

Close your eyes:

– Visualize an apple. Visualize the color red.
– Visualize an orange. Visualize the color orange.
– Visualize a banana. Visualize the color yellow.
– Visualize a tree. Visualize the color green.
– Visualize the sky. Visualize the color blue.
– Visualize a plum. Visualize the color purple.
– Visualize a violet. Visualize the color violet.
– Visualize a wedding gown. Visualize the color white.

If you can visualize any of the above, you can visualize anything. Believe you can and you will.

We have discussed two meditations.

By doing the MANTRA every morning and the VISUALIZATION every night, you are programming your sub-conscious to give you all that you ask.

Nowadays many people think that money is everything. As long as one has enough money to feed, clothe and provide shelter, one should be grateful. We never have too much spirituality, we never have too much purity of thought and we never help others too much because in helping others we are helping ourselves.

Now that you know the MASTER PLAN, it is suggested that you choose your desires with goodness for all as the main theme.  The choice is yours. Choose wisely.


Here is a little exercise which will enable you to do so. Do you have a crystal? If not, a diamond ring with one stone will be fine. You need something that shines.

1. You are completely relaxed sitting in your meditation chair.  You are holding the crystal in the palm of your hand.

2. The lighting is so low that you can barely see the outline of the crystal. You know that you are holding it. You know you can see “something”.

3. Look into the crystal without trying to see anything. Look into the crystal as though you were looking in the far distance. (MILES AWAY.)

4. As you keep looking into the crystal, it will gradually cloud, and you will then notice white clouds forming. Keep looking.  Suddenly, the crystal will appear to be full of milk.

5. This is the critical time. Do not jerk. Do not let yourself become alarmed.

6. Then, as if by magic, the whiteness rolls away – the same as curtains being drawn to disclose a stage.

7. The crystal has apparently vanished because you now see the world. You now appear to be looking down upon the world. You will have a sensation of falling. Do not be frightened. Do not jerk. Remain in control. (Otherwise, you will have to start over on a different day.)

8. Suddenly you are in a scene on earth. Regardless of the scene, do not be alarmed. No harm can come to you. Although you will not hear a sound, you will know everything that is being said.

So it is that we see in clairvoyance.

This exercise is easy providing you have faith. Even the skeptic will see results. Believe you can and you will. You will be able to see anything that has ever happened and anything that will ever happen.

You want to make progress? Then you have to abide by certain rules – you have to keep calm, you have to take the middle road. Some people try so hard that they cannot “see the wood for the trees”. Others are so lazy that “nothing at all is done”.

Go somewhere between the two extremes and your progress will be remarkable.


Do you remember you dreams? The true meaning of your dreams will not be found in some book written by someone else.

Within weeks, you’ll be able to predict many events in your life simply by being aware of the true meaning of your dreams.

If you have difficulty recalling dreams, mentally, repeat to yourself before sleep: “I will recall all my dreams upon awakening and I will also know their meaning”. Repeat seven times.

Keep pen and pad beside bed. Upon awakening, remain in bed, keep eyes closed and jot down all major events in your dreams.  If you have difficulty recalling dreams, think of important people, places or events in your life. This will often jog your dream memory. Whatever you remember, write it down.

Many dreams will be easy for you to define because they will deal with your inner dreams, desires and fears. By examining yourself you will recognize these dreams immediately. One major player in dream recall is ‘symbol association’. What do your dream objects (symbols) mean to you? When you think about them, how do they make you feel? What common things , and, uncommon things can you associate with your dream symbols? Is there a hidden message to be revealed?

Every night in your dream journal, record your day’s activities, etc., the same as you would if it were a diary. Include your thoughts and current concerns, future plans, and past events, anything that may be on the ‘top’ of your mind. By doing this you will soon learn the true meaning of your dreams. This daily analysis will greatly enhance your ability to predict many events in your life.


Do you have a major problem in your life? A minor problem? If it really bothers you and you really want an answer, before bedtime mentally repeat to yourself: “Tonight in my dreams I will be shown the answer or solution. I shall wake up in the morning with full recall. Thank you.” Repeat seven times.


The earth is like a magnet. It has a North Pole and a South Pole. You probably know that in the Northern Hemisphere, water runs down the drain in a clockwise direction and counter-clockwise in the Southern Hemisphere. this North-South magnetism also has a great effect on humans.

Did you know that by sleeping with your head facing North and your feet facing South, your body requires less sleep or should we say your body will be rejuvenated much more with the same amount of sleep.

If you are ever in a mild or serious difference of opinion with anyone, always try to be sitting or standing or whatever, on the north side of the person. This way you will win the argument or at least it will be a draw. Experiment with this North-South and then you will realize its true power.

The MANTRA and VISUALIZATION programs are very powerful. It is hard to change the habits of a lifetime overnight. It requires discipline. This discipline will pay for itself beyond your wildest dreams – mentally, physically, emotionally and spiritually. While in altered states, secrets will be revealed to you but only when you are ready for them.

Many psychics – seers – fortune tellers – Witches, Warlocks and many others have further developed their abilities by using this method.

Some wiccan practices, rituals and ceremonies

Casting the Circle

It is most convenient to mark the circle with chalk, paint or otherwise, to show where it is; but marks on

the carpet may be utilized. Furniture may be placed to indicate the bounds. The only circle that matters is

the one drawn before every ceremony with either a duly consecrated Magic Sword or an Athame. The

circle is usually nine feet in diameter, unless made for some very special purpose. There are two outer

circles, each six inches apart, so the third circle has a diameter of eleven feet.

[1] Having chosen a place proper, take the sickle or scimitar of Art or a Witch’s Athame, if thou mayest

obtain it, and stick it into the center, then take a cord, and ’twere well to use the Cable Tow for this, and

loop it over the Instrument, four and one half feet, and so trace out the circumference of the circle, which

must be traced either with the Sword, or the knife with the black hilt, or it be of little avail, but ever leave

open a door towards the North. Make in all 3 circles, one within the other , and write names of power

between these.

[2] First draw circle with Magic Sword or Athame.

[3] Consecrate Salt and Water: Touch water with Athame, saying, “I exorcise thee, O creature of Water,

that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm,

so they may harm me not, in the names of Aradia and Cernunnos.”

[4] Touching Salt with Athame, say, “The Blessings of Aradia and Cernunnos be upon this creature of

Salt, and let all malignity and hindrance be cast forth hencefrom, and let all good enter herein, for

without Thee man cannot live, wherefore I bless thee and invoke thee, that thou mayest aid me.”

[5] Then put the Salt into the water.

[6] Sprinkle with exorcised water.

[7] Light candles; say, “I exorcise thee, O Creature of Fire, that every kind of Phantasm may retire from

thee, and be unable to harm or deceive in any way, in the names of Aradia and Cernunnos.”

[8] Caution initiate (if any); warn companions; enter circle and close doors with 3 pentagrams.

[9] Proclaim object of working

[10] Circumambulate 3 times or more before commencing work.

[11] Summon: “I summon, stir, and Call thee up, thou Mighty Ones of the East, South, West, and North.”

Salute and draw pentacle with Magic Sword or Athame, the first stroke being from the top down to the


Drawing Down the Moon

High Priestess stands in front of Altar, assumes Goddess position (arms crossed). Magus, kneeling in

front of her, draws pentacle on her body with Phallus-headed Wand, invokes, “I Invoke and beseech

Thee, O mighty Mother of all life and fertility. By seed and root, by stem and bud, by leaf and flower and

fruit, by Life and Love, do I invoke Thee to descend into the body of thy servant and High Priestess

[name].” The Moon having been drawn down, i.e., link established, Magus and other men give Fivefold


(kissing feet) “Blessed be thy feet, that have brought thee in these ways”;

(kissing knees) “Blessed be thy knees, that shall kneel at the sacred altar”;

(kissing womb) “Blessed be thy womb, without which we would not be”;

(kissing breasts) “Blessed be thy breasts, formed in beauty and in strength”;

(kissing lips) “Blessed be thy lips, that shall speak the sacred names.”

Women all bow.

If there be an initiation, then at this time the Magus and the High Priestess in Goddess position (Arms

Crossed) says the Charge while the Initiate stands outside the circle.

The Charge: “Lift Up the Veil”

Magus: “Listen to the words of the Great mother, who of old was also called among men Artemis,

Astarte, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arianrhod, Bride, and by many other names.”

High Priestess: “At mine Altars the youth of Lacedaemon in Sparta made due sacrifice. Whenever ye

have need of anything, once in the month, and better it be when the moon is full, ye shall assemble in

some secret place and adore the spirit of Me who am Queen of all Witcheries and magics. There ye shall

assemble, ye who are fain to learn all sorcery, yet have not won its deepest secrets. To these will I teach

things that are yet unknown. And ye shall be free from slavery, and as a sign that ye be really free, ye

shall be naked in your rites, both men and women, and ye shall dance, sing, feast, make music, and love,

all in my praise. There is a Secret Door that I have made to establish the way to taste even on earth the

elixir of immortality. Say, ‘Let ecstasy be mine, and joy on earth even to me, To Me,’ For I am a gracious

Goddess. I give unimaginable joys on earth, certainty, not faith, while in life! And upon death, peace

unutterable, rest, and ecstasy, nor do I demand aught in sacrifice.”

Magus: “Hear ye the words of the Star Goddess.”

High Priestess: “I love you: I yearn for you: pale or purple, veiled or voluptuous. I who am all pleasure,

and purple and drunkenness of the innermost senses, desire you. Put on the wings, arouse the coiled

splendor within you. Come unto me, for I am the flame that burns in the heart of every man, and the core

of every Star. Let it be your inmost divine self who art lost in the constant rapture of infinite joy. Let the

rituals be rightly performed with joy and beauty. Remember that all acts of love and pleasure are my

rituals. So let there be beauty and strength, leaping laughter, force and fire by within you. And if thou

sayest, ‘I have journeyed unto thee, and it availed me not,’ rather shalt thou say, ‘I called upon thee, and I

waited patiently, and Lo, thou wast with me from the beginning,’ for they that ever desired me shall ever

attain me, even to the end of all desire.

This much of the rites must ever be performed to prepare for any initiation, whether of one degree or of

all three.

The Initiation First Degree

Magus leaves circle by the doorway, goes to Postulant, and says, “Since there is no other brother here, I

must be thy sponsor, as well as priest. I am about to give you a warning. If you are still of the same mind,

answer it with these words: ‘Perfect Love and Perfect Trust.'” Placing the point of the sword to the

Postulant’s breast, he says, “O thou who standeth on the threshold between the pleasant world of men and

the domains of the Dread Lords of the Outer Spaces, hast thou the courage to make the Assay? For I tell

thee verily, it were better to rush on my weapon and perish miserably than to make the attempt with fear

in thy heart.” Postulant: “I have two Passwords: Perfect Love and Perfect Trust.” Magus drops the sword

point, saying, “All who approach with perfect love and perfect trust are doubly welcome.” Going around

behind her, he blindfolds her, then putting his left arm around her waist and his right arm around her

neck, he pulls her head back, says, “I give you the 3rd password, a Kiss to pass through this dread Door,”

and pushes her forward with his body, through the doorway and into the circle. Once inside, he releases

her saying, “This is the way all are first brought into the circle.” Magus closes the doorway by drawing

the point of the sword across it three times, joining all three circles, saying, “Agla, Azoth, Adonai,” then

drawing three pentacles to seal it. Magus guides Postulant to south of altar, and whispers, “Now there is

the Ordeal.” Taking a short piece of cord from the altar, he ties it around her right ankle, saying, “Feet

neither bound nor free.” Taking a longer cord, he ties her hands together behind her back, then pulls them

up, so that the arms form a triangle, and ties the cord around her neck, leaving the end dangling down in

front as a Cable Tow. With the Cable Tow in his left hand and the sword in his right hand, the Magus

leads her sunwise around the circle to the east, where he salutes with the sword and proclaims, “Take

heed, O Lords of the Watchtowers of the East, (name), properly prepared, will be made a Priestess and a

Witch.” Magus leads her similarly to the south, west, and north, making the proclamation at each quarter.

Next, clasping Postulant around the waist with his left arm, and holding the sword erect in his right hand,

he makes her circumambulate three times around the circle with a half-running, half-dancing step. He

halts her at the south of the altar, and strikes eleven knells on the bell. He then kneels at her feet, saying,

“In other religions the postulant kneels, as the Priests claim supreme power, but in the Art Magical, we

are taught to be humble, so we kneel to welcome them and say:

“Blessed be thy feet that have brought thee in these ways.” (He kisses her feet.)

“Blessed be thy knees that shall kneel at the sacred altar.” (He kisses her knees.)

“Blessed be thy womb, without which we would not be.” (He kisses her Organ of Generation.)

“Blessed by thy breasts, formed in beauty and in strength.” (He kisses her breasts.)

“Blessed be thy lips, which shall utter the sacred names.” (He kisses her lips.)

Take measure thus: height, around forehead, across the heart, and across the genitals. Magus says, “Be

pleased to kneel,” and helps her kneel before the altar. He ties the end of the Cable Tow to a ring in the

altar, so that the postulant is bent sharply forward, with her head almost touching the floor. He also ties

her feet together with the short cord. Magus strikes three knells on the bell and says, “Art ready to swear

that thou wilt always be true to the Art?”

Witch: “I am.”

Magus strikes seven knells on the bell and says, “Before ye are sworn, art willing to pass the ordeal and

be purified?”

Witch: “I am.”

Magus strikes eleven knells on the bell, takes the scourge from the altar, and gives a series of three,

seven, nine, and 21 strokes with the scourge across the postulant’s buttocks. Magus says, “Ye have

bravely passed the test. Art always ready to help, protect, and defend thy Brothers and Sisters of the


Witch: “I am.”

Magus: “Art armed?”

Witch: “With a knife in my hair.”

Magus: “Then on that knife wilt thou swear absolute secrecy?”

Witch: “I will.”

Magus: “Then say after me. ‘I, (name), in the presence of the Mighty Ones, do of my own will and

accord, most solemnly swear that I will ever keep secret and never reveal the secrets of the Art, except it

be to a proper person, properly prepared, within a circle such as I am now in. All this I swear by my

hopes of a future life, mindful that my measure has been taken, and may my weapons turn against me if I

break this my solemn oath.'”

Magus now unbinds her feet, unties the Cable Tow from the altar, removes the blindfold, and helps her

up to her feet.

Magus says, “I hereby sign thee with the triple sign.

“I consecrate thee with oil.” (He anoints her with oil on the womb, the right breast, the left breast, and the

womb again.)

“I consecrate thee with wine.” (He anoints her with wine in the same pattern.)

“I consecrate thee with my lips” (he kisses her in the same pattern), “Priestess and Witch.”

Magus now unbinds her hands and removes the last cord, saying, “Now I Present to thee the Working

Tools of a Witch. “First the Magic Sword. With this, as with the Athame, thou canst form all Magic

Circles, dominate, subdue, and punish all rebellious Spirits and Demons, and even persuade the Angels

and Geniuses. With this in your hand you are the ruler of the Circle. [Here “kiss” means that the initiate

kisses the tool, and the Magus then kisses the Witch being initiated.]

“Next I present the Athame. This is the true Witch’s weapon and has all the powers of the Magic Sword


“Next I present the White-Handled Knife. Its use is to form all instruments used in the Art. It can only be

properly used within a Magic Circle [Kiss].

“Next I present the Wand. Its use is to call up and control certain Angels and geniuses, to whom it would

not be mete to use the Magic Sword [Kiss].

“Next I present the pentacles. These are for the purpose of calling up appropriate Spirits [Kiss].

“Next I present the Censer of Incense. This is used to encourage and welcome Good Spirits and to banish

Evil Spirits.[kiss]

“Next I present the scourge. This is a sign of power and domination. It is also to cause suffering and

purification, for it is written, to learn you must suffer and be purified. Art willing to suffer to learn?”

Witch: “I am.”[Kiss]

Magus: “Next, and lastly I present the Cords. They are of use to bind the sigils in the Art, the material

basis, and to enforce thy will. Also they are necessary in the oath. I Salute thee in the name of Aradia and

Cernunnos, Newly made Priestess and Witch.” Magus strikes seven knells on the bell and kisses Witch

again, then circumambulates with her, proclaiming to the four quarters, “Hear, ye Mighty Ones, (name)

hath been consecrated Priestess and Witch of the Gods.” (Note, if ceremony ends here, close circle with

“I thank ye for attending, and I dismiss ye to your pleasant abodes. Hail and farewell.” If not, go to next

Initiation: Second Degree

Magus binds Witch as before, but does not blindfold her, and circumambulates with her, proclaims to the

four quarters, “Hear, ye Mighty Ones, (name), a duly consecrated Priestess and Witch, is now properly

prepared to be made a High Priestess and Witch Queen.” Magus now leads her thrice around the circle

with the half-running, half-dancing step, halts south of the altar, has the Witch kneel, and ties her down

to the altar as before.

Magus: “To attain this sublime degree, it is necessary to suffer and be purified. Art ready to suffer to


Priestess Witch: “I am.”

Magus: “I prepare thee to take the great oath.”

He strikes three knells on the bell, and again gives the series of three, seven, nine, and 21 strokes with the

scourge as before.

Magus: “I now give thee a new name: _______. [kiss]

Magus: “Repeat thy new name after me, I, (name), swear upon my mother’s womb and by mine Honor

among men and among my brothers and sisters of the Art, that I will never reveal to any at all any of the

secrets of the Art, except it be to a worthy person, properly prepared, in the center of a Magic Circle,

such as I am now in. This I swear by my hopes of Salvation, my past lives, and my hopes of future ones

to come, and I devote myself to utter destruction if I break this my solemn oath.”

Magus kneels, placing left hand under her knees and right hand on her head, thus forming magic link.

Magus: “I hereby will all my power into you.” Wills.

Magus now unties her feet, unties the Cable Tow from the altar, and helps the Witch to her feet.

Magus: “I hereby sign and consecrate you with the great Magic Sign. Remember how it is formed and

you will always recognize it.

“I consecrate thee with oil.” (He anoints her with oil on her womb, right breast, left hip, right hip, left

breast, and womb again, thus tracing a point-down pentacle.)

“I consecrate thee with wine.” (He anoints her with wine in the same pattern.)

“I consecrate thee with my lips” (he kisses her in the same pattern), “High Priestess and Witch Queen.”

Magus now unbinds Witch’s hands and removes the cord, saying, “Newly made High Priestess and Witch

Queen” [kiss] “you will now use the working tools in turn.

First, the Magic Sword; with it you will scribe the Magic Circle [kiss]

“Secondly, the Athame” (Form Circle) [kiss]

“Thirdly, the White Handled Knife” (use) [kiss]

“Fourthly, the Wand” (Wave to 4 Quarters) [kiss]

“Fifthly, the Pentacle” (Show to 4 Quarters) [kiss]

“Sixthly, the Censer of Incense” (Circle, cense) [kiss]

“Seventhly, the cords; bind me as I bound you.” Witch binds Magus and ties him to Altar.

Magus: “Learn, in Witchcraft, thou must ever return triple. As I scourged thee, so thou must scourge me,

but triple. So where you received 3, return 9; where you received 7, return 21; where you received 9,

return 27; where you received 21, return 63.” Witch scourges Magus as instructed, 120 strokes total.

Magus: “Thou hast obeyed the Law. But mark well, when thou receivest good, so equally art bound to

return good threefold.”

Witch now unbinds Magus and helps him to his feet. Magus, taking the new Initiate by the hand and

holding the Athame in the other, passes once round the Circle, proclaiming at the Four Quarters, “Hear,

Ye Mighty Ones, (name) hath been duly consecrated High Priestess and Witch Queen.” (Note, if

ceremony ends here, close circle with “Hail and farewell.” If not go to next degree.)

Initiation: Third Degree

Magus: “Ere we proceed with this sublime degree, I must beg purification at thy hands.”

High Priestess binds Magus and ties him down to the altar. She circumambulates three times, and

scourges Magus with three, seven, nine, and 21 strokes. She then unbinds him and helps him to his feet.

Magus now binds the High Priestess and ties her down to the altar. He circumambulates, proclaiming to

the four quarters, “Hear, ye mighty Ones, the twice consecrate and Holy (name), High Priestess and

Witch Queen, is properly prepared and will now proceed to erect the Sacred Altar.” Magus scourges

High Priestess with three, seven, nine, and 21 strokes. Cakes and wine may now be taken [see “Cakes

and Wine”].

Magus: “Now I must reveal to you a great Mystery.” [kiss].

Note: if High Priestess has performed this rite before, omit these words. High Priestess assumes Osiris


Magus: “Assist me to erect the Ancient Altar, at which in days past all worshipped, the Great Altar of all

things. For in the old times a woman was the Altar. Thus was the altar made and so placed [Priestess lies

down in such a way that her vagina is approximately at the center of the circle], and the sacred place was

the point within the center of the circle, as we of old times have been taught, that the point within the

center is the origin of all things. Therefore should we adore it.” [kiss]

“Therefore, whom we adore, we also invoke, by the power of the lifted lance.” Invokes. “O circle of stars

[kiss], whereof our Father is but the younger brother [kiss], “Marvel beyond imagination, soul of infinite

space, before whom time is ashamed, the mind bewildered and understanding dark, not unto thee may we

attain unless thine image be of love [kiss].

“Therefore, by seed and root, and stem and bud and leaf and flower and fruit do we invoke thee, O,

Queen of space, O dew of light, O continuous one of the Heavens [kiss]. “Let it be ever thus, that men

speak not of Thee as one, but as none, and let them not speak of thee at all, since thou art continuous, for

thou art the point within the circle [kiss], which we adore [kiss], the fount of life without which we

would not be [kiss]. “And in this way truly are erected the Holy Twin Pillars Boaz and Joachim [kisses

breasts]. In beauty and strength were they erected, to the wonder and glory of all men.”

(Eightfold Kiss: 3 points, Lips, 2 Breasts and back to lips; 5 points)

“O Secrets of secrets that art hidden in the being of all lives. Not thee do we adore, for that which adoreth

is also thou. Thou art that and That am I [kiss].

“I am the flame that burns in every man, and in the core of every star [kiss].

“I am Life and the giver of Life, yet therefore is the knowledge of me the Knowledge of Death [kiss].

“I am alone, the Lord within ourselves whose name is Mystery of Mysteries [kiss].

“Make open the path of intelligence between us. For these truly are the 5 points of fellowship [on the

right appears an illuminated diagram of the point-up triangle above the pentacle, the symbol for the third

degree], feet to feet, knee to knee, groin to groin, breast to breast, arms around back, lips to lips, by the

Great and Holy Names Abracadabra, Aradia, and Cernunnos.

Magus and High Priestess: “Encourage our hearts, Let thy Light crystallize itself in our blood, fulfilling

us of Resurrection, for there is no part of us that is not of the Gods.”

(Exchange Names.)

Closing the Circle High Priestess Circumambulates, proclaiming, “The twice consecrate High Priestess

greets ye Mighty Ones, and dismisseth ye to your pleasant abodes. Hail and Farewell.”

She draws the banishing pentacle at each quarter.

Cakes and Wine

Magus kneels, fills Cup, offers to Witch [she is seated on the altar, holding her athame; Priest kneels

before her, holding up the cup].

Witch, holding Athame between palms, places point in cup.

Magus: “As the Athame is the Male, so the Cup is the female; so, conjoined, they bring blessedness.”

Witch lays aside Athame, takes Cup in both hands, drinks and gives drink. Magus Holds Paten to Witch,

who blesses with Athame, then eats and gives to Eat. It is said that in olden days ale or mead was often

used instead of wine. It is said that spirits or anything can be used so long as it has life.

The Sabbat Rituals

November Eve

Walk or slow dance, Magus leading High Priestess, both carrying Phallic wand or broom, people with

torches or candles.

Witch chant or song: “Eko, eko, Azarak Eko, eko, Zomelak Bazabi lacha bachabe Lamac cahi achababe

Karrellyos Lamac lamac Bachalyas cabahagy sabalyos Baryolos Lagoz atha cabyolas Samahac atha

famolas Hurrahya!”

Form circle.

High Priestess assumes Goddess position.

Magus gives her Fivefold Kiss and is scourged.

All are purified [that is, bound and scourged with forty strokes, as in the initiation rituals].

Magus assumes God position.

High Priestess invokes with Athame: “Dread Lord of the shadows, god of life and the giver of life. Yet is

the knowledge of thee the knowledge of death. Open wide, I pray thee, thy gates through which all must

pass. Let our dear ones who have gone before, return this night to make merry with us. And when our

time comes, as it must, O thou the comforter, the consoler, the giver of peace and rest, we will enter thy

realms gladly and unafraid, for we know that when rested and refreshed among our dear ones, we shall

be born again by thy grace and the grace of the Great Mother. Let it be in the same place and the same

time as our beloved ones, and may we meet and know, and love them again. Descend, we pray thee, upon

thy servant and Priest (name).”

High Priestess gives Fivefold Kiss to Magus.

Initiations if any; all others are purified.

(Note: Couples may purify each other if they will.)

Cakes and Wine.

The Great Rite if possible, either in token or truly.

Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

February Eve

After usual opening, all are doubly purified [that is, with eighty strokes].

Dance round outside circle, High Priestess with sword girded on and drawn, Phallic wand in left hand.

Enter circle.

Magus assumes God position.

High Priestess gives Fivefold Kiss, invokes: “Dread Lord of death and Resurrection, life and the giver of

life, Lord within ourselves, whose name is Mystery of Mysteries, encourage our hearts. Let the light

crystalize in our blood, fulfilling us of resurrection, for there is no part of us that is not of the gods.

Descend, we pray thee, upon this thy servant and Priest (name).”

All should be purified in sacrifice before him. He then purifies the High Priestess with his own hands,

and others if he will.

Cakes and wine.

Great Rite if possible, in token or real.

Games and dance as the people will.

Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

May Eve

If possible ride poles, brooms, etc. High Priestess leading, quick dance step, singing

“O do not tell the priests of our arts. For they would call it sin, For we will be in the woods all night

Aconjuring conjuring summer in.

And we bring you good news by word of mouth. For women, cattle, and corn: The sun is coming up

from the south,With oak and ash, and thorn.”

Meeting dance if possible.

Form circle as usual, and purify.

High Priestess assumes Goddess position; officers all give her the fivefold kiss.

She purifies all.

High Priestess again assumes Goddess position.

Magus invokes, draws down moon, “I invoke thee and call upon thee, O mighty Mother of us all, bringer

of all fruitfulness, By seed and root, by stem and bud, by leaf and flower and fruit, by life and love, do

we invoke thee, to descend upon the body of thy servant and Priestess here.”

Magus gives Fivefold Kiss to High Priestess.

All should be purified in sacrifice before her, and she should purify Magus and some others with her own


Cakes and wine.


Great Rite if possible, in token or truly.

Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

August Eve

If possible, ride poles, broomsticks, etc.

Meeting Dance if possible [the double-spiral dance described in Witchcraft Today, p. 167].

Form circle.


High Priestess stands in pentacle position.

Magus invokes her: “O mighty Mother of us all, Mother of all fruitfulness, give us fruit and grain, flocks

and herds and children to the tribe that we be mighty, by thy rosy love, do thou descend upon thy servant

and Priestess (name) here.”

Magus gives Fivefold Kiss to High Priestess.

Candle game: Seated, the men form a circle, passing a lighted candle from hand to hand “deosil”. The

women form circle outside, trying to blow it out over their shoulders. Whoever’s hand it is in when it is

blown out is 3 times purified by whoever blew it out, giving fivefold Kiss in return. This game may go

on as long as the people like.

Cakes and wine, and any other games you like.

Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

On Chants

Of old there were many chants and songs used especially in the Dances. Many of these have been

forgotten by us here, but we know that they used cries of IAU which seems muchly like the cries EVO or

EVOHE of the ancients. Much dependeth on the pronunciation if this be so. In my youth, when I heard

IAU it seemed to be AEIOU, or rather, AAAEEIOOOOUU. This may be but the natural way to prolong

it to make it fit for a call, but it suggests that these be possibly the initials of an invocation as Agla is said

to be, and of sooth ’tis said that the whole Hebrew alphabet is said to be such, and for this reason is

recited as a most powerful charm, but at least this is certain, these cries during the dances do have

profound effect, as I myself have seen.

Other calls are IEHOUA and EHEIE; also Ho Ho Ho Ise Ise Ise.

IEO VEO VEO VEO VEOV OROV OV OVOVO may be a spell but is more likely to be a call. ‘Tis like

the EVOE EVOE of the Greeks and the “Heave ho!” of sailors. “Emen hetan” and “Ab hur, ab hus” seem

calls; as “Horse and hattock, horse and go, horse and Pellatis, ho, ho, ho!”

“Thout, tout a tout tout, throughout and about” and “Rentum tormentum” are probably mispronounced

attempts at a forgotten formula, though they may have been invented by some unfortunate being tortured,

to evade telling the real formula.

To Help the Sick

[1] Ever remember the promise of the goddess, “For ecstasy is mine and joy on earth” so let there ever be

joy in your heart. Greet people with joy, be glad to see them. If times be hard, think, “It might have been

worse. I at least have known the joys of the Sabbath, and I will know them again.” Think of the grandeur,

beauty, and Poetry of the rites, of the loved ones you meet through them. If you dwell on this inner joy,

your health will be better. You must try to banish all fear, for it will really touch you. It may hurt your

body, but your soul is beyond it all.

[2] And ever remember, that if you help others it makes you forget your own woes. And if another be in

pain, do what you may to distract his attention from it. Do not say “You have no pain,” but if you may,

administer the drugs which sooth as well as those that cure. But ever strive to make them believe they are

getting better. Install into them happy thoughts. If you can only get this into his inner mind so that it be

always believed.

[3] To this end it is not wrong to let people think that we of the cult have more power than we have. For

the truth is that if they believe we have more power than we really possess, we do really possess these

powers, insomuch we can do good to them.

[4] You must try to find out about people. If you tell a slightly sick man, “You are looking better. You

will soon be well,” he will feel better, but if he is really ill, or in pain, his Knowledge that he is in pain

will cause him to doubt your words in future. But if you give him one of the drugs and then say, “The

pain is growing less. Soon it will be gone,” because the pain goes, the next time you say, “The pain is

going,” he will believe you and the pain will really get less. But you must ever say so with conviction,

and this conviction must come from your believing it yourself, because you yourself know that if you can

fix his mind so that he believes you, it is true.

[5] ‘Tis often better to look exactly between their eyes, looking as if your eyes pierced their heads,

opening your eyes as wide as you may and never blink. This continued gazing oft causes the patient to

grow sleepy. If they show signs of this, say “You are growing sleepy. You will sleep, you are tired.

Sleep. Your eyes grow tired. Sleep.” If they close their eyes, say “Your eyes close, you are tired, you

cannot open your eyes.” If they cannot, say “Your arms are tired, you cannot raise them.” If they cannot,

say “I am master of your mind. You must ever believe what I tell you. When I look like this into your

eyes you will sleep and be subject to my will,” then tell them they will sleep and wake up refreshed,

feeling better. Continue this with soothing and healing drugs, and try to infuse into them the feeling of

ecstasy that you feel at the Sabbath. They cannot feel it in full, but you can command them to feel what is

in your own mind, and try to concentrate on this ecstasy. I f you may safely tell that you are of the Cult,

your task may be easier. And it were well to command them to know it only with their sleeping mind,

and forget it, or to be at least unable to tell anyone about it when awake. A good way is to command

them that, if they are ever questioned about Witchcraft or Witches, to immediately fall asleep.

[6] Ever remember if tempted to admit or boast of belonging to the cult you be endangering your

brothers, for though now the fires of persecution may have died down, who knows when they may be

revived? Many priests have knowledge of our secrets, and they well know that, though much religious

bigotry has calmed down, many people would wish to join our cult. And if the truth were known of its

joys, the Churches would lose power, so if we take many recruits, we may loose the fires of persecution

against us a gain. So ever keep the secrets.

[7] Think joy, think love, try to help others and bring joy into their lives. Children are naturally easier to

influence than grown people. Ever strive to work through people’s existing beliefs. For instance, more

than half of the world believe in amulets. An ordinary stone is not an amulet but if it hath a natural hole

in it, it must be something unusual, so if the patient hath this belief give him one. But first carry it next

your skin for a few days, forcing your will into it, to cure pain, to feel s safe, or against their particular

fear, and this amulet may keep imposing your will when you are absent. The masters of talismans knew

this full well when they say they must be made in a circle, to avoid distraction, by someone whose mind

is on the subject of the work.

[8] But keep your own mind happy. Remember the Words of the Goddess: “I give unimaginable joys on

Earth, certainty, not faith, while in life, and upon death, peace unutterable, rest, and ecstasy, and the

promise that you will return again.” In the old days many of us went to the flames laughing and singing,

and so we may again. We may have joy in life and beauty, and peace and Death and the promise of


[9] The Bible speaks sooth, “A merry heart doeth good like a medicine but a broken spirit breaketh the

bones.” But you may not have a merry heart. Perchance you were born under an evil star. I think that the

effects of the stars are overestimated, but you cannot make a merry heart to order, you say. But you can,

in the Cult; there be secret processes by which your will and imagination may be influenced. This

process also affects the body, and brings it to joy. Your body is happy, so your mind is happy . You are

well because you are happy, and you are happy because you are well.

[10] Prayer may be used with good result if the patient believes it can and will work. Many believe it can,

but do not believe their God or saint will help. Prayers to the Goddess help, especially the Amalthean

Horn Prayer, as it causes stimulation to the body as well as to the mind.

The Scourge and the Kiss.

[1] Invocation

(Feet, knees, and wrists should be tightly bound to retard blood.) Scourge 40 or more, to make skin

tingle, then say, invoking Goddess,

Hail, Aradia, from the Amalthean horn Pour forth thy store of Love. I lowly bend Before Thee! I invoke

thee at the end When other Gods are fallen and put to scorn. Thy foot is to my lips! My sighs inborn

Rise, touch, curl about thy heart. Then spend, Pitiful Love, loveliest Pity, descend And bring me luck

who am lonely and forlorn.

Ask the Goddess to help you to obtain your desires, then Scourge again to bind the spell. This be

powerful in ill luck and for sickness. It must be said in a Circle, and you must be properly prepared and

well purified, both before and after saying, to bind the spell. Before starting you must make a very clear

picture in your mind of what you wish. Make yourself see the wish obtained. Be sure in your own mind

exactly what it is and how it is to be fulfilled. This spell is the one that was taught to me long ago and I

have found it works, but I don’t think there is any special virtue in these words. Any others can be

substituted provided they ask the goddess’s (or gods’) help, and say clearly what you wish and you form

the clear mental image; and if it doesn’t work at first, keep on trying till it works. Your helper, who

wields the scourge, must know what you wish, and also form the mental image. And at first at any rate, it

will be better for you to work the spell, then for the girl to take your place and work it also; you scourge

her. Don’t try anything difficult at first, and do it at least once a week till it works. You have to get into

sympathy with each other, before anything happens, and regular working helps this. Of spells, the exact

words matter little if the intent be clear and you raise the true power, and sufficient thereof. Always in

rhyme they are. There is something queer about rhyme. I have tried, and the same seem to lose their

power if you miss the rhyme. Also in rhyme, the words seem to say themselves. You do not have to

pause and think: “What comes next?” Doing this takes away much of your intent.

[2] Order and discipline must be kept. A High Priest or Priestess may and should punish all faults to this

end, and all of the Cult must accept such corrections willingly. All are brothers and sisters, for this

reason: that even the High Priestess must submit to the scourge. Each fault should be corrected

separately. The Priest or Priestess must be properly prepared and call the culprit to trial. They must be

prepared as for initiation and kneel, be told their fault and sentence pronounced. Punishment should be

the scourge, followed by a forfeit such as several fivefold kisses or something of this nature. The culprit

must acknowledge the justice of the punishment by kissing hands and scourge on receiving sentence and

again when thanking for punishment received. 1[3] The scourgings are 3, 7, 9 (thrice three), and 21 (thrice seven) 40 in all. It is not meet to make

offerings [scourgings] of less than two score to the Goddess, for here be a mystery. The fortunate

numbers be: 3 and 5. For three added to two (the Perfect Couple) be five. And three and five be eight;

eight and five be thirteen; thirteen and eight be twenty-one. The Fivefold Kiss is called 5, but there are 8

kisses, for there be 2 feet and 2 knees and genitals and 2 breasts and the lips. And 5 times 8 be two score.

Also, fortunate numbers be 3, 7, 8, and 21, which total 40, or two score. For each man and woman hath

ten fingers and ten toes, so each totals a score. And a perfect couple be two score. So a lesser number

would not be perfect prayer. If more are required make it a perfect number, as four score or six score.

Also there be Eight Elemental Weapons.

[4] To make the anointing ointment, take some glazed pans filled half full with grease or olive oil. Put in

one sweet mint, marjoram in another, ground thyme in a 3rd, and it you may have it, patchouli, dried

leaves pounded. Place pans in hot water bath. Stir and cook for several hours, then pout into linen bags,

and squeeze grease through into pans again, and fill up with fresh leaves. After doing this several times,

the grease will be highly perfumed. Then mix all together and store in a well-corked jar. Anoint behind

ears, throat, armpits, breasts, and womb. Also, for all ceremonies where the feet are kissed, they should

also be anointed.

The Priestess and the Sword

It is said, “When a woman takes the main part in worship of the Male God, she must be girt with a

sword.” Note. This hath been explained as meaning that a man should be Magus representing the God,

but if no one of sufficient rank and knowledge be present, a woman armed as a man may take his place.

The sheath should be worn in a belt. She should carry the sword in hand, but if she has to use her hands,

she should sheath the sword. Any other woman in the circle while this worship is performed shall be

sword in hand. Those outside the circle only have the athame. A woman may impersonate either the God

or the Goddess, but a man may only impersonate the God.

The Eightfold Way

Eightfold Path or Ways to the Centre.

1 Meditation or Concentration. This in practice means forming a mental image of what is desired, and

forcing yourself to see that it is fulfilled, with the fierce belief and knowledge that it can and will be

fulfilled, and that you will go on willing till you force it to be fulfilled. Called for short, “Intent”

2 Trance, projection of the Astral.

3 Rites, Chants, Spells, Runes, Charms, etc.

4 Incense, Drugs, Wine, etc., whatever is used to release the Spirit. (Note. One must be very careful

about this. Incense is usually harmless, but you must be careful. If it has bad aftereffects, reduce the

amount used, or the duration of the time it is inhaled. Drugs are very dangerous if taken to excess, but it

must be remembered that there are drugs that are absolutely harmless, though people talk of them with

bated breath, but Hemp is especially dangerous, because it unlocks the inner eye swiftly an d easily, so

one is tempted to use it more and more. If it is used at all, it must be with the strictest precautions, to see

that the person who uses it has no control over the supply. This should be doled out by some responsible

person, and the supply strictly limited.)

5 The Dance, and kindred practices.

6 Blood control (the Cords), Breath Control, and kindred practices.

7 The Scourge.

8 The Great Rite.

These are all the ways. You may combine many of them into the one experiment, the more the better.

The Five Essentials:

1. The most important is “Intention”: you must know that you can and will succeed; it is essential in

every operation.

2. Preparation. (You must be properly prepared according to the rules of the Art; otherwise you will

never succeed.)

3. The Circle must be properly formed and purified.

4. You all must be properly purified, several times if necessary, and this purification should be repeated

several times during the rite.

5. You must have properly consecrated tools.

These five essentials and Eight Paths or Ways cannot all be combined in one rite. Meditation and dancing

do not combine well, but forming the mental image and the dance may be well combined with Chants.

Spells, etc., combined with scourging and No. 6, followed by No. 8, form a splendid combination.

Meditation, following scourging, combined with Nos. 3 and 4 and 5, are also very Good. For short cuts

concentration, Nos. 5, 6, 7, and 8 are excellent.

To Gain the Sight

[1] This cometh to different people in diverse ways. ‘Tis seldom it cometh naturally, but it can be induced

in many ways. Deep and prolonged meditation may do it, but only if you be a natural, and usually

prolonged fasting was also necessary. Of old monks and nuns obtained visions by long vigils, combined

with fasting, flagellation till the blood came, and other mortifications of the flesh, and so undoubtedly

had visions. In the East it is tried with various tortures, at the same time sitting in cramped postures,

which retard the flow of blood, and these torments, long and continued, give good results. But in the Art

we are taught an easier way to intensify the imagination, at the same time controlling the blood supply,

and this may best be done by using the ritual.

[2] Incense is also good to propitiate the Spirits, but also to induce relaxation and to help to build up the

atmosphere which is necessary to suggestibility. (For our human eyes are so blind to what really is, that it

is often necessary to suggest that it is there, before we may see it, as we may point out to another

something at a distance before they may see it themselves. Gum mastic, aromatic rush roots, cinnamon

bark, musk, juniper, sandalwood, and ambergris in combination are all good, but patchouli is best of all.

And if you may have hemp, ’tis better still, but be very careful of this.

[3] The circle being formed, all properly prepared, and the Rites done, and all purified, the aspirant

should warlock and take his tutor round the circle, saluting the Mighty Ones, and invoke them to aid the

operation. Then both dance round till giddy, invoking or using chants. Scourge. Then the Tutor should

warlock very tightly, but not so to cause discomfort, but enough to retard the blood slightly. Again they

should dance round, chanting, then scourge with light, steady, monotonous, slow strokes. It is very good

that the pupil may see them coming (this may be arranged from position, or if a big mirror is available,

this can be used with excellent effect) as this has the effect of passes, and helps greatly to stimulate the

imagination, and it is important that they be not hard, the object being not to do more than draw the blood

to that part and so away from the brain. This with the tight warlocking, which should be warricked, slows

down the circulation of the blood, and the passes soon induce a drowsiness and a stupor. The tutor should

watch for this. As soon as the aspirant sleeps, the scourging should cease. The tutor should also watch

that the pupil become not cold, and if they struggle or become distressed, they should be at once

awakened. (Note: if it cannot be arranged for the pupil to see, the wand may be used, for a time, then

return to scourging.)

[4] Do not be discouraged if no results come after two or three attempts. It will come, when both are in

the right state. When you get some result, then results will come more quickly. Soon some of the ritual

may be shortened, but never neglect to invoke the Goddess, and the Mighty Ones, or to form the Circle

and do everything rightly. And for good and clear results, it is ever better to do too much ritual than too


[5] It hath been found that this practice doth often cause a fondness between aspirant and tutor, and ’tis a

cause of better results if this be so. If for any reason it is undesirable that there be any great fondness

between aspirant and tutor, this may be easily avoided, by both parties from the onset firmly resolving in

their minds that if any doth ensue, it shall be that of brother and sister or parent and child. And it is for

this reason that a man may only be taught by a woman and a woman by a man, and that man and man,

and woman and woman, should never attempt these practices together. And may all the Curses of the

Mighty Ones be on any who make the attempt. 2[6] Remember, the Circle, properly constructed, is ever necessary to prevent the power released from

being dissipated. It is also a barrier against any disturbances of mischievous forces, for to obtain good

results you must be free from all disturbances. Remember that darkness, points of light gleaming amid

the surrounding dark, incense, and the steady passes by a white arm are not stage effects. They are the

mechanical implements which start the suggestions, which later unlocks the knowledge that it is possible

to obtain the divine ecstasy, and so attain knowledge and communion with the Divine Goddess. When

once you have attained this, Ritual is not needed, as you may attain the state of ecstasy at will, but till

then, or if you having attained this yourself, and wish to bring a companion to this state of joy, ritual is



Power is latent in the body and may be drawn out and used in various ways by the skilled. But unless confined in a circle it will be swiftly dissipated. Hence the importance of a properly constructed circle.

Power seems to exude from the body via the skin and possibly from the orifices of the body; hence you should be properly prepared. The slightest dirt spoils everything, which shows the importance of
thorough cleanliness. The attitude of mind has great effect, so only work with a spirit of reverence. A little wine taken and repeated during the ceremony, if necessary, helps to produce power. Other strong
drinks or drugs may be used, but it is necessary to be very moderate, for if you are confused, even slightly, you cannot control the power you evoke. The simplest way is by dancing and singing monotonous chants, slowly at first and gradually quickening the tempo until giddiness ensues. Then the calls may be used, or even wild and meaningless shrieking produces power. But this method inflames the
mind and renders it difficult to control the power, though control may be gained through practice. The scourge is a far better way, for it stimulates and excites both body and soul, yet one e easily retains
control. The Great Rite is far the best. It releases enormous power, but the conditions and circumstances make it difficult for the mind to maintain control at first. It is again a matter of practice and the natural
strength of the operator’s will and, in a lesser degree, of those of his assistants. If, as of old, there were many trained assistants present and all wills properly attuned, wonders occurred. Sorcerers chiefly used the blood sacrifice; and while we hold this to be evil, we cannot deny that this method is very efficient.

Power flashes forth from newly shed blood, instead of exuding slowly as by our method. The victim’s terror and anguish add keenness, and even quite a small animal can yield enormous power. The great
difficulty is in the human mind controlling the power of the lower animal mind. But sorcerers claim they have methods for effecting this and that the difficulty disappears the higher her the animal used, and
when the victim is human disappears entirely. (The practice is an abomination but it is so.) Priests know this well; and by their auto-da-fé, with the victims’ pain and terror (the fires acting much the same as
circles), obtained much power. Of old the Flagellants certainly evoked power, but through not being confined in a circle much was lost. The amount of power raised was so great and continuous that anyone
with knowledge could direct and use it; and it is most probable that the classical and heathen sacrifices were used in the same way. There are whispers that when the human victim was a willing sacrifice, with
his mind directed on the Great Work and with highly skilled assistants, wonders ensued but of this I would not speak.

To Leave the Body(astral projection)

‘Tis not wise to strive to get out of your body until you have thoroughly gained the Sight. The same ritual as to gain the Sight may be used, but have a comfortable couch. Kneel so that you have your thigh, belly, and chest well supported, the arms strained forward and bound one on each side, so that there is a decided feeling of being pulled forward. As the trance is induced, you should feel a striving to push
yourself out of the top of your head. The scourge should be given a dragging action, as if to drive or drag you out. Both wills should be thoroughly in tune, keeping a constant and equal strain. When trance
comes, your tutor may help you by softly calling your name. You will probably feel yourself drawn out of your body as if through a narrow opening, and find yourself standing beside your tutor, looking at the
body on the couch. Strive to communicate with your tutor first; if they have the Sight they will probably see you. Go not far afield at first, and ‘ti s better to have one who is used to leaving the body with you. A
note: When, having succeeded in leaving the body, you desire to return, in order to cause the spirit body and the material body to coincide, THINK OF YOUR FEET. This will cause the return to take place.


It is important to work naked from the start, so it becometh as second nature, and no thought of “I have

no clothes” shall ever intrude and take your attention from the work. Also, your skin being so

accustomed to unconfinement, when power is given off the flow is more easy and regular. Also, when

dancing you are free and unconfined. . . . And the greatest of all, the touch of the body of your beloved

thrills your inmost soul, and so your body gives out its utmost power; and then it is most important of all

that there is not the slightest thing to divert the attention, for then the mind must seize and mold the

power generated, and redirect it to the desired end with all the force and frenzy of the imagination. It has

been said that no real knowledge may be gained our way, that our practices are such that they can only

lead to lust; but this is not really so. Our aim is to gain the inner sight, and we do it the most natural and

easy way. Our opponents’ aim is ever to prevent man and woman from loving, thinking that everything

that helps or even permits them to love is wicked and vile. To us it is natural, and if it aids the Great

Work it is good. ‘Tis true that a couple burning with a frenzy for knowledge may go straight to their goal,

but the average couple have not this fire. We show them the way, our system of props and aids (i.e.,

magic ritual). A couple working with nothing but lust will never attain in any case; but a couple who love

each other dearly should already be sleeping together, and the first frenzy of love will have passed, and

their souls will already be in sympathy. If the first time or two they do stay a while to worship Aphrod

ite, ’tis only a day or two lost, and the intense pleasure they obtain only leads them again to the mysteries

of Hermes, their souls more attuned to the great search. Once they have pierced the veil they will not

look back. This rite may be used as the greatest of magics if it be done with both partners firmly fixing

their minds on the object and not thinking of sex at all. That is, you must so firmly fix your mind on your

object that sex and all else are naught. You inflame your will to such an extent that you may create a

strain on the astral such that events happen.

A Revision of the Casting Procedure


[1] Magus consecrates salt and water.

[2] High Priestess kneels at Altar, takes up Sword, says, “I conjure thee, O Sword of Steel, to serve me as

a defence in all Magical Operations. Guard me at all times against mine enemies, both visible and

invisible. Grant that I may obtain what I desire in all things wherein I may use Thee, Wherefore do I

bless Thee and invoke Thee in the names of Aradia and Cernunnos.” Gives Sword to Magus.

[3] Magus kneeling hands her vessel of consecrated Water and Aspergillum. He Casts the Circle, three

circles, on the lines marked out, starting at the East and returning to the East. High Priestess follows,

Asperging Circle (sprinkling it to purify it) and all present and finally herself. Then she goes round again

censing it. (Everyone in the circle must be sprinkled and censed.) She returns vessel, etc., to Magus, who

places them on altar, or convenient place, and hands her Sword [handwritten].

[4] She walks slowly round Circle, saying, “I conjure Thee, O Circle of Space, that thou be a Boundary

and a Protection and a meeting place between the world of Men and that of the Dread Lords of the

OUTER SPACES, that Thou be cleansed, Purified, and strengthened to be a

Guardian and a Protection that shall preserve and contain THAT POWER which we so earnestly desire

to raise within thy bounds this night, wherefore do I bless thee and entreat thee to aid me in the endeavor,

in the names of Aradia and Cernun nos.” Hands sword to Magus [handwritten].

[5] Magus then summons the Mighty Ones as usual.

[6] High Priestess stands in front of Altar (which may be pushed back for this). High Priestess assumes

Goddess position (arms crossed). Magus kneeling in front of her, draws pentacle on her body with

Phallus-headed Wand, Invokes (Drawing down the Moon), “I Invoke and beseech Thee, O mighty

MOTHER of all life and fertility. ‘By seed and root, by stem and bud, by leaf and flower and fruit, by

Life and Love, do I invoke Thee’ to descend into the body of thy servant and High Priestess (name).”

(The Moon hav ing been drawn down, i.e., link established, Magus and all male officers give fivefold

kiss; all others bow.)

[7] High Priestess in Goddess position says, arms crossed,

“Mother, Darksome and Divine,Mine the Scourge and Mine the Kiss,The Five-point Star of Love and

Bliss; Here I charge ye in this Sign. (Opens out Arms to pentacle position)

Bow before my Spirit bright (All bow) Aphrodite, Arianrhod,Lover of the Horned God, Queen of

Witchery and Night.

Diana, Brigid, Melusine, Am I named of old by men, Artemis and Cerridwen, Hell’s dark mistress,

Heaven’s Queen.

Ye who ask of me a boon, Meet ye in some hidden shade, Lead my dance in greenwood glade By the

light of the full moon.

Dance about mine altar stone, Work my holy magistry, Ye who are fain of sorcery, I bring ye secrets yet


No more shall ye know slavery who tread my round the Sabbat night. Come ye all naked to the rite In

sign that ye are truly free.

Keep ye my mysteries in mirth, Heart joined to heart and lip to lip. Five are the points of fellowship That

bring ye ecstasy on Earth.

No other law but love I know; By naught but love may I be known, And all that liveth is my own: From

me they come, to me they go.

The Prose Charge

THE CHARGE, to be read while the initiate stands, properly prepared before the Circle.

[Magus]: Listen to the words of the Great mother, who was of old also called among men, Artemis,

Astarte, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arianrhod, Bride, and by many other names.

[High Priestess]: “At mine Altars the youth of Lacedaemon in Sparta made due sacrifice. Whenever ye

have need of anything, once in the month, and better it be when the moon is full. Then ye shall assemble

in some secret place and adore the spirit of Me who am Queen of all Witcheries. There ye shall assemble,

ye who are fain to learn all sorcery, yet who have not won its deepest secrets. To these will I teach things

that are yet unknown. And ye shall be free from slavery, and as a sign that ye be really fre e, ye shall be

naked in your rites, and ye shall dance, sing, feast, make music, and love, all in my praise.’ “For mine is

the ecstasy of the Spirit, and mine is also joy on earth. For my Law is Love unto all beings. “Keep pure

your highest ideals. Strive ever towards it. Let naught stop you or turn you aside. “For mine is the secret

which opens upon the door of youth; and mine is the cup of the Wine of Life: and the Cauldron of

Cerridwen, which is the Holy Grail of Immortality. “I am the Gracious Goddess who gives the gift of Joy

unto the heart of Man. “Upon Earth I give the knowledge of the Spirit Eternal, and beyond death I give

peace and freedom, and reunion with those who have gone before. Nor do I demand aught in sacrifice,

for behold, I am the Mother of all things, and my love is poured out upon earth.”

[Magus]: Hear ye the words of the Star Goddess, She in the dust of whose feet are the hosts of Heaven,

whose body encircleth the universe.

[High Priestess]: “I who am the beauty of the green earth; and the White Moon amongst the Stars; and

the mystery of the Waters; and the desire of the heart of man. I call unto thy soul: arise and come unto

me. “For I am the Soul of nature who giveth life to the Universe; ‘From me all things proceed; and unto

me, all things must return.’ Beloved of the Gods and men, thine inmost divine self shall be enfolded in

the raptures of the infinite. “Let my worship be within the heart that rejoiceth, for behold: all acts of love

and pleasure are my rituals; and therefore let there be Beauty and Strength, Power and Compassion,

Honour and Humility, Mirth and reverence within you. “And thou who thinkest to seek me, know that

thy seeking and yearning shall avail thee not unless thou know the mystery, that if that which thou

seekest thou findest not within thee, thou wilt never find it without thee, for behold; I have been with

thee from the beginning, and I am that which is attained at the end of desire.”

The Sabbat Rituals

Spring equinox

The symbol of the wheel should be placed on the altar upright, decked with flowers, flanked with

burning candles. The Cauldron, containing spirits, is in the east. Magus in west, High Priestess in east

with Phallic wand or pinecone-tipped wand, or broomstick, or riding pole, broom upwards. High

Priestess lights Cauldron, saying,

“We kindle fire this day! In the presence of the Holy Ones:Without malice, without jealousy, without

envy. Without fear of aught beneath the sun.But the High Gods.

Thee we invoke: O light of life:Be thou a bright flame before us: Be thou a guiding star above us:Be thou

a smooth path beneath us;

Kindle thou in our hearts within,A flame of love for our neighbor, To our foes, to our friends, to our

kindred all:To all men on this broad Earth.

O merciful son of Cerridwen, From the lowest thing that liveth To the name that is highest of all.”

High Priestess draw pentacle upon Magus with wand, kiss, gives it to him. He does likewise. They lead

the dance round the circle, all couples leaping burning fire. The last couple as the fire goes out

should be well-purified three times, and each should give Fivefold Kiss to all of opposite sex.

Cakes and wine.

If the people will, the Cauldron dance can be done again, many times, or other games can be played.

Summer Solstice

Form circle. Invoke, Purify. Cauldron is placed before altar filled with water, wreathed with summer

flowers. The people, men and women alternately, stand round circle. High Priestess stands in north,

before Cauldron, holding raised wand, which should be Phallic or tipped with a pinecone (anciently the

thyrsus) or a riding pole or a broomstick, invokes the sun.

“Great One of Heaven, Power of the Sun, we invoke thee in thine ancient names, Michael, Balin, Arthur,

Lugh, Herne. Come again, as of old, into this thy land. Lift up thy shining spear of light to protect us. Put

to flight the powers of darkness, give us fair woodlands and green fields, blossoming orchards and r

ipening corn. Bring us to stand upon thy hill of vision, and show us the path to the lovely realms of the


High Priestess draws invoking pentacle on Magus with wand.

Magus comes forward sunwise and takes wand with kiss, plunges wand into Cauldron and holds it

upright, saying, “The spear to the Cauldron, the lance to the Grail, spirit to flesh, man to woman, sun to

earth.” He salutes High Priestess over Cauldron, then rejoins people, still bearing wand.

High Priestess takes aspergillum, stands by Cauldron, says, “Dance ye about the Cauldron of Cerridwen

the Goddess, and be ye blessed with the touch of this consecrated water, even as the sun, the lord of light,

arriveth in his strength in the sign of the waters of life.”

The people dance sunwise about the altar and Cauldron, led by Magus bearing wand. High Priestess

sprinkles them lightly as they pass her.

Ritual of cakes and wine.

Any other dances, rites, or games as the Priestess and people wish.

Autumn Equinox

The altar should be decorated with symbols of autumn, pine cones, oak sprigs, acorns, or ears of corn,

and should have fire or burning incense on it as usual. After usual purification, the people stand round,

men and women alternately. Magus at west of altar in God position.

High Priestess stands at east of altar, facing him, and reads the incantation.

“Farewell, O Sun, ever returning light. The hidden god, who ever yet remains. He departs to the land of

youth, through the gates of death, to dwell enthroned, the judge of gods and man. The horned leader of

the hosts of air. Yet, even as stand unseen about the circle the forms of the Mighty Lords of the Outer

Spaces,. So dwelleth he, ‘the lord within ourselves’. So dwelleth he within the secret seed, the seed of

new reaped grain, the seed of flesh, hidden in the earth, the marvellous seed of the stars.

‘In him is life, and life is the light of men [John 1:4],’ that which was never born and never dies.

Therefore the Wicca weep not, but rejoice.”

The High Priestess goes to the Magus with a kiss. He lays aside Athame and scourge, and kisses her. The

High Priestess hands him her wand, which should be Phallic, or a branch tipped with a pinecone, Or a

riding pole, or a broomstick (anciently the thyrsus). They lead the dance, she with a systrum or rattle, he

with wand, the people falling in behind them, dancing three times round the altar. Then the candle game

is played.

Cakes and wine.

Great Rite if possible.

Dances and games.

Winter Solstice

Form circle in usual manner, invoking the Mighty Ones.

The Cauldron of Cerridwen is placed in the circle at the south wreathed with holly, ivy, and mistletoe,

with fire lighted within it. There should be no other light except for the candles on the altar and about the


After all are purified, the Moon should be drawn down.

Then the High Priestess stands behind the Cauldron in pentacle position, symbolizing the rebirth of the

sun. The people, man and woman alternately, stand round the circle. The Magus stands facing the High

Priestess with a bundle of torches, or candles, and the book of words of the incantation. One of the

officers stands beside him with a lighted candle, so that he may have light to read by.

The people begin to slowly move round the circle sunwise. As each passes him the Magus lights his

candle or torch from the fire in the Cauldron, which may be simply a candle, till all have lighted candles

or torches. Then the people dance round slowly as he reads the incantation. (A real fire must now be

kindled in the Cauldron.)

Queen of the Moon, Queen of the Sun. Queen of the Heavens, Queen of the Stars.

Queen of the Waters, Queen of the Earth. Who ordained to us the child of promise:

It is the Great Mother who gives birth to him, He is the Lord of Life who is born again, Darkness and

tears are set behind,And the star of guidance comes up early.

Golden sun of hill and mountain illumine the land, illumine the world, illumine the seas, illumine the

rivers,Grief be laid, and joy be raised.

Blessed be the Great Mother, Without beginning, without ending, To everlasting, to eternity, I O. Evohe,

Blessed be.”

The dance commences slowly, in rhythm with the chant, all taking up the call “I. O. Blessed be.” The

Priestess joins dance and leads them with a quicker rhythm. The cauldron with burning fire is pushed so

that the dancers leap or step over it, in couples. Whichever couple is passing it as it goes out, should be

well-purified, three times each, and may pay any amusing forfeit as the High Priestess may ordain.

Sometimes the cauldron is relighted several times for this purpose.

The Eightfold Path or Ways.

1. Meditation or concentration, actually by the firm knowledge that you can and will succeed — forming

a clear picture in your mind or your requirements.

2. Trance states, Clairvoyance, Projection of the Astral etc.

3. Drugs, Wine, Incense.

4. Dance, Performing Rites with a purpose.

5. Chants, Spells etc.

6. Blood control (Cords etc), Breath control.

7. Scourge

8. The Great Rite


The great thing is to combine as many of these paths into the one operation. No 1 must be in all — for if

you have no clear picture of what you wish and no certainty you will not succeed — ’tis useless. No

2 can be combined with this easily. Nos 3, 4, and 5 are all good preliminaries- also 6 and 7; but No 3 is

dangerous and therefore if possible should be avoided, except for incense, which is harmless if too much

is not used.

The best combination is Nos. 1, 4, 5 and 7, for small purposes, with no 8 if great force is necessary. Also

a combination of 1, 6 and 7 is good if more can not be done; this if properly performed leads to No. 2.

The First-Degree Initiation

Draw Circle with Magic Sword or Athame.

Sprinkle with Exorcised Water.

Go round Circle with Magic Sword or Athame, Saying, “I conjure thee, O Circle of Power, that thou

beest as a Boundary and a Protection to contain the magic power which I will raise within thy bounds. So

do I bless thee, in the names of Aradia and Cernunnos.”

Go round, saying at East, South, West, and North, “I summon, stir, and call thee up, ye Mighty Ones of

the East (South, West, North), to witness the rites and to guard the circle.”

Magus draws down Moon on High Priestess.

Read Charge, then say, “O thou who standest on the threshold between the pleasant world of men and the

dread domains of the lords of the outer spaces, hast thou the courage to make the assay?” (Place point of

the Magic Sword or Athame to Postulant’s heart.) “For I say verily it were better to rush on my blade and

perish than to make the attempt with fear in thy heart.”

Postulant: “I have two perfect words: perfect love, and perfect trust.”

Say, “All who have are doubly welcome.”

Entering position: “I give you a third to pass you through this dread door.” Gives it [kiss].

Lead Postulant sunwise to south of altar, and say, “O thou who hast declared intent to become one of us,

hear then that which thou must know to do. Single is the race of men and of Gods; from a single source

we both draw breath, but a difference of power in everything keeps us apart, for we are as nothing, but

the Gods stay forever. Yet we can, in greatness of minds, be like the Gods, though we know not to what

goal by day or in the night Fate has written that we shall run. Beyond all seas and Earth’s la st

boundaries, beyond the Spring of night and the Heavens’ vast expanse, there lies a majesty which is the

domain of the Gods. Thou who would pass through the Gates of Night and Day to that sweet place,

which is between the worlds of men and the domains of the Lords of the outer spaces, know that unless

there is truth in thy heart, thy every effort is doomed to failure. HEAR THEN THE LAW: that thou

lovest all things in nature; that thou shalt suffer no person to be harmed by thy hands or in thy mind; that

thou walkest humbly in the ways of men and the ways of the Gods. Also it is the law that contentment

thou shalt learn, through suffering, and from long years and from nobility of mind and of purpose, FOR

THE WISE NEVER GROW OLD. Their minds are nourished by living in the daylight of the Gods, and

if among the vulgar some discoveries should arise concerning some maxims of thy belief in the Gods, so

do thou, for the most part, keep silent. For there is a great risk that thou mayest straightway vomit up th

at which thou hast not digested, and when someone shall say to thee, “Thou knowest naught,” and it bites

thee not, then knowest thou that thou hast begun the work. And as sheep do not bring their food to the

shepherd to show how much they have eaten, but digesting inwardly their provender, bear outwardly

wool and milk, even so, do not thou display the maxims to the vulgar, but rather the works that flow

when they are digested. Now there is the ordeal.” [This speech was added after about 1960.]

Tie cord around Postulant’s right ankle, leaving ends free; say, “Feet neither bound nor free.”

Leading postulant, proclaim at four quarters, “Take heed, ye Lords of the Watchtowers of the East

(South, West, North), that (name) is properly prepared to be made a priestess and a witch.”

Three times round the Circle with Dance step and chant.

Place Postulant in East; say, “Kneel.”

Postulant kneels.

Strike eleven knells on bell; say, “Rise. In other religions the postulant kneels while the priest towers

above him, but in the Art Magical we are taught to be humble, and so we kneel to welcome them, and we


“Blessed be the feet that have brought you in these ways [kiss];

“Blessed be the knees that shall kneel at the sacred altar [kiss];

“Blessed be thy womb (or organ of generation), without which we would not be [kiss];

“Blessed be thy breasts, erected in beauty and in strength [kiss];

“Blessed be thy lips, which shall utter the sacred names [kiss].

“Before ye are sworn, art willing to pass the ordeal and be purified?”

Postulant “I am.”

Take measure: height (tie knot); around head (tie knot); around heart

(tie knot); around hips (tie knot). Prick postulant’s thumb; catch blood on measure. Place measure on

altar. Have postulant kneel, tie postulant’s feet together, and secure cable tow to altar. Three strokes on

bell. Say, “Art ready to swear that thou wilt always be true to the Art?”

Postulant “I am.”

Strike seven times on bell and say, “Thou must first be purified.” Scourge 3, 7, 9, 21.

Say, “Ye have bravely passed the test. Art always ready to help, protect, and defend thy brothers and

sisters of the Art?”

Postulant “I am.”

“Then say after me: I, (name), in the presence of the mighty ones of the outer spaces, do of my own free

will most solemnly swear that I will ever keep secret and never reveal the secrets of the Art, except it be

to a proper person, properly prepared, within such a circle as I am in now, and that I will never deny the

Secrets to such a person if they be vouched for by a brother or Sister of the Art. All this I swear by my

hopes of a future life, and may my weapons turn against me if I break this my solemn oath.”

Loosen cords from ankles and from altar, and remove blindfold; assist to rise.

“I hereby sign thee with the triple sign [the point-down triangle formed by touching the genitals, the right

breast, the left breast, and the genitals again.] I consecrate thee with oil. I consecrate thee with wine. I

consecrate thee with my lips, Priest (Priestess) and Witch.”

Remove Cords [kiss].

“I now present to you the working tools. First the magic sword. With this, as with the athame, thou canst

form all magic circles, dominate, subdue, and punish all rebellious spirits and demons, and even persuade

angels and good spirits. With this in your hand, you are ruler of the circle.” [kiss]

“Next I present to you the athame. This is the true witches’ weapon, and has all the powers of the magic

sword.” [kiss]

“Next I present the white-handled knife. Its use is to form all instruments used in the Art. It can only be

used in a magic circle.” [kiss]

“Next I present the wand. Its use is to call up and control certain angels and genie to whom it would not

be meet to use the sword or athame.” [kiss]

“Next I present the pentacle. This is for the purpose of calling up the appropriate spirits.” [kiss]

“Next I present the censer of incense. This is used to encourage and welcome good spirits, and to banish

evil spirits.” [kiss]

“Next I present the scourge. This is a sign of power and domination. It is also used to cause purification

and enlightenment, for it is written, ‘To learn you must suffer and be purified.’ [kiss]

Art willing to suffer to learn?”

Postulant: “I am.”

“Next and lastly I present the cords. They are of use to bind the sigils of the art, also the material basis.

Also they are necessary in the oath.” [kiss]

“I now salute you in the names of Aradia and Cernunnos, Newly made Priestess and Witch.”

Lead round and proclaim to four quarters, “Hear, ye Mighty Ones, (name) has been consecrated a

priestess of the Goddess.”

Now present new Witch to coven members. All should kiss and hug new Witch as welcome into


To close circle proclaim to four quarters, “Ye Mighty Ones of the East (South, West, North), I thank you

for attending and, ere ye depart for your lovely realms, I say hail and farewell.”

The Second-Degree Initiation

Form Circle in usual manner, invoking the Mighty Ones at the Four Quarters. The Initiate should be

properly prepared and bound with the Cords.

All are purified, including Initiate.

Circle once, proclaiming at the Four Quarters: “Hear Ye Mighty Ones, . . . (N), a duly consecrated

Priestess and Witch is now properly prepared to be made a High Priest and Magus (High Priestess and

Witch Queen).”

Circle three times, with dance step and chant.

Initiate then kneels before the Altar and is secured with the Cords.

Priestess or Magus: “To attain to this sublime Degree it is necessary to suffer and be purified. Art willing

to suffer to learn?”

Initiate: “I am.”

Priestess or Magus: “I purify thee to take this great oath rightly”.

Strike three strokes upon the bell. Scourge 3, 7, 9, 21. “I now give thee a new name: . . .” [kiss]

“Repeat thy new name after me, saying, ‘I, . . ., swear, upon my mother’s womb and by mine honour

among men and my brothers and sisters of the Art, that I will never reveal to any at all any of the secrets

of the Art, except it be to a worthy person, properly prepared, in the center of a Magic Circle such as I

am now in. This I swear by my hopes of salvation, my past lives and my hopes of future ones to come

and I devote myself and my measure to utter destruction if I break this my solemn Oath.'”


Place Left Hand under Initiate’s Knee and Right Hand on Head, thus forming Magic Link, saying: “I will

all my power into thee.”


Loose, assist to rise.

Consecrate: “I consecrate thee with oil [on genitals, right breast, left hip, right hip, left breast, genitals), I

consecrate thee with wine, I consecrate thee with my lips, High Priest and Magus (High Priestess and

Witch Queen).” Loose remaining cords. [kiss]

“You will now use the working tools in turn, “First the Magic Sword (Form Circle) [kiss]

“Second the Athame. (Form Circle) [kiss]

“Third the White-Handled Knife (use) [kiss] “Fourth the Wand. (Wave to 4 Quarters) [kiss]

“Fifth the Pentacle. (Show to 4 Quarters) [kiss]

“Sixth the Censer. (Circle, cense) [kiss]

“Seventh the Cords. (Use) [kiss]

“Eighth the scourge: for learn, in witchcraft you must ever give as you receive, but ever triple. So where I

gave thee 3, return 9; where I gave 7, return 21; where I gave 9, return 27; where I gave 21, return 63.”

(Use, 9, 21, 27, 63; i.e., 120 in all [kiss])

“Thou hast obeyed the law. But mark well, when thou receivest good, so equally art bound to return good


The Priestess or Magus is then loosed from the cords and says: “Having learned thus far, you must know

why the Wicca are called the Hidden Children of the Goddess”.

Then the Legend of the Goddess is either read or acted out. If it is possible to act it out, the new Initiate

may take one of the parts. One of the Coven should act as Narrator, and another as Guardian of the

Portal. The Priestess, or another woman, may act the part of the Goddess, and the Magus, or another

man, may act the part of the God. The Priestess — or whoever is taking the part of the Goddess — takes

off her necklace and lays it on the Altar. Then she goes outside the circle and is dressed in a veil and

jewellery. The Magus — or whoever is taking the part of the God — is invested with a horned crown and

girds on a sword, which he draws and stands in the God position with sword and scourge, by the altar.

Narrator: “In ancient times our Lord, the Horned One, was, as he still is, the Consoler, the Comforter; but

men knew him as the Dread Lord of Shadows — lonely, stern, and hard. Now our Lady the Goddess had

never loved, but she would solve all mysteries, even the mystery of Death — and so she journeyed to the

Nether Lands. The Guardians of the Portals challenged her:”

(The Priestess — or whoever is taking the part of the Goddess — advances to the side of the Circle.

Whoever is taking the part of the Guardian of the Portal challenges her with the Sword or Athame.)

Narrator: “‘Strip off thy garments, lay aside thy jewels, for naught may ye bring with ye into this our

land’. So she laid down her garments and her jewels and was bound, as are all who enter the realms of

Death the Mighty One”.

(The Priestess takes off the veil and the jewellery and lays them down outside the Circle. The Guardian

of the Portal binds her with the Cords and brings her inside the Circle.)

Narrator: “Such was her beauty that Death himself knelt and laid his sword and crown at her feet and

kissed her feet.”

(The Magus — or whoever is playing the part of the God — comes forward and lays the Horned Crown

and the Sword at the Priestess’s feet and kisses her feet)

Narrator: “Saying, ‘Blessed be thy feet that have brought thee in these ways. Abide with me, but let me

place my cold hand on thy heart’. And she replied, ‘I love thee not. Why dost thou cause all things that I

love and take delight in to fade and die?’ ‘Lady,’ replied Death, ”Tis Age and Fate, against which I am

helpless. Age causes all things to wither; but when men die at the end of time, I give them rest and peace

and strength, so that they may return. But you, you are lovely. Return not; abide with me.’ But she

answered, ‘I love thee not.’ Then said Death, ‘An you receive not my hand on your heart, you must

receive Death’s scourge.'”

(The Magus rises and takes up the Scourge from the Altar.)

Narrator: “‘It is fate, better so,’ she said, and she knelt.”

(The Priestess kneels before the altar, and the Magus uses the scourge 3, 7, 9, 21.)

Narrator: “And Death scourged her tenderly, and she cried, ‘I feel the pangs of love’. And Death raised

her, and said, ‘Blessed be,’ and he gave her the Fivefold Kiss, saying, ‘Thus only may you attain to joy

and knowledge’.”

(The Magus raises the Priestess, gives her the Fivefold Kiss and unties the cords)

Narrator: “And he taught her all the Mysteries and gave her the necklace, which is the Circle of Rebirth.”

(The Magus takes the Priestess’s necklace from the Altar and replaces it about her neck. The Priestess

takes up the Sword and the Horned Crown from the floor, where the Magus placed them, and gives them

back to him. Then he stands as before by the Altar, in the position of the God, and she stands by his side

in the pentacle position, as Goddess)

Narrator: “And she taught him the mystery of the sacred cup, which is the cauldron of rebirth. They

loved and were one; and he taught her all the Magics. For there be three great mysteries in the life of man

— love, death, and resurrection in a new body — and magic controls them all. To fulfill love you must

return at the same time and place as the loved one, and you must meet and know and remember and love

them again. But to be reborn you must die and be ready for a new body; to die you must be born; without

love you may not be born — and these be all the magics. And our Goddess ever inclineth to love and

mirth and happiness, and guardeth and cheriseth Her hidden children in life; and in death she teacheth the

way to have communion, and even in this world She teacheth them the Mystery of the Magic Circle,

which is placed between the worlds.”

The Priestess or Magus then replaces the Sword, Crown, Scourge, etc., upon the Altar, and taking the

new Initiate by the hand and holding the Athame in the other, passes once round the Circle, proclaiming

at the Four Quarters, “Hear, Ye Mighty Ones, . . . hath been duly consecrated High Priest and Magus (or

High Priestess and Witch Queen).”

The Third-Degree Initiation

Magus gives Fivefold Kiss.

Magus: “Ere we proceed with this sublime degree, I must beg purification at thy hands.”

High Priestess binds Magus and ties him down to the altar. She circumambulates three times, and

scourges Magus with three, seven, nine, and 21 strokes. She then unbinds him and helps him to his feet.

Magus now binds the High Priestess and ties her down to the altar. He circumambulates, proclaiming to

the four quarters, “Hear, ye mighty Ones, the twice consecrate and Holy (name), High Priestess and

Witch Queen, is properly prepared and will now proceed to erect the Sacred Altar.”

Magus scourges High Priestess with three, seven, nine, and 21 strokes.

Magus kisses her feet. “Ere I dare proceed with this sublime degree, I must again beg purification at thy


She binds and scourges him.

Note: if High Priestess has not performed this rite before, he says, “Here I reveal to you a great mystery.”

[Kneel and place couch in position so as to face north.]

Assist me to build As the Mighty One willed, An Altar of praise, From beginning of days, Thus doth it

lie, Twixt the points of the sky, For thus it was placed When the Goddess embraced The Horned One,

Her Lord, Who taught her the word,

[Priestess lies down in such a way that her vagina is approximately at the center of the circle]

Which quickened the womb, And conquered the Tomb. Be thus as of yore, The Shrine we adore, [kiss]

The feast without fail, The life-giving Grail, [kiss] Before it uprear The Miraculous Spear, And invoke in

this sign The Goddess divine. [kiss]

Invoke: “Thou who at moon of night doth reign, Queen of the starry realm above, ‘Not unto Thee may we

attain Unless Thine Image be of Love.’ [kiss]

By moon-rays silver shaft of power, By green leaf breaking from the bud, By seed that springeth into

flower, By life that courseth in the blood. [kiss]

By rushing wind and leaping flame, By flowing water and green earth, Pour us the wine of our desire

From out Thy Cauldron of Rebirth. [kiss]

Here may we see in vision clear The Secret Strange unveiled at length, The wondrous Twin-Pillars rear

Erect in Beauty and in Strength. [kiss breasts]

Altar of Mysteries manifold, The Sacred Circle’s central point, Thus do I sign thee as of old, With kisses

of my lips anoint.

(Eightfold Kiss: 3 points, Lips, 2 Breasts and back to lips, & 5 points

Open for me the Secret Way, The pathway of intelligence, Between the Gates of Night and Day, Beyond

the bounds of time and sense.

Behold the Mystery aright, The Five True Points of Fellowship, Here where the Lance and Grail unite,

And feet and knees and breast and lips.”

Magus and High Priestess: “Encourage our hearts, Let thy Light crystallize itself in our blood, fulfilling

us of Resurrection, for there is no part of us that is not of the Gods.”

(Exchange Names.)3, with oil, wine, & kisses)

The Witches’ Chant or Rune

Darksome night and Shining Moon, East, then South, then West, then North, Harken to the Witches

Rune: Here come I to call thee forth.

Earth and Water, Air and Fire, Wand and Pentacle and Sword, Work ye unto my desire, Harken ye unto

my word.

Cords and Censer, Scourge and knife, Powers of the Witches Blade, Waken all ye into life, Come ye as

the Charm is made:

Queen of Heaven, Queen of Hell, Horned Hunter of the Night, Lend your power unto the Spell, Work my

will by Magic Rite.

If chant is used to reinforce a work already begun, end with this:

By all the power of land and sea, by all the might of moon and sun,

What is my will- “So mote it be,”What I do say- “It shall be done.”

Consecrating Tools

(Note: if possible lay any new weapon touching an already consecrated one, Sword to sword, Athame to

Athame, etc.)

[1] Prepare Circle and purify. All tools must be consecrated by a man and a woman, both as naked as

drawn swords; they must be purified, clean, and properly prepared.

[2] Place tool on pentacle on altar. Magus sprinkles it with salt and water. Witch passes it through smoke

of incense, replaces it on pentacle. Touching with already consecrated weapon, they say the First


[2a] For sword or athame, say “I conjure thee, O Sword (or Athame) of Steel, that thou servest me for a

strength and a defence in all magical operations, against all mine enemies, visible and invisible, in the

names of Aradia and Cernunnos. I conjure thee anew by the Holy Names Aradia and Cernunnos, that

thou servest me for a protection in all adversities, so aid me.”

[2b] For any other tool, say, “Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it

may obtain necessary virtue through thee for all acts of love and Beauty.”

[3] Again they sprinkle and cense, and say the Second Conjuration:

[3a] For sword or athame, say, “I conjure thee, O Sword [Athame] of Steel, by the Great Gods and the

Gentle Goddesses, by the virtue of the Heavens, of the Stars, of the Spirits who preside over them, that

thou mayest receive such virtues that I may obtain the end that I desire in all things wherein I shall use

thee, by the power of Aradia and Cernunnos.”

[3b] For any other tool, say, “Aradia and Cernunnos, bless this instrument prepared in thine honour.”

(For the scourge or cords, add, “That it may only serve for a good use and end, and to thy Glory.”)

[4] All instruments when consecrated should be presented to their User by giving the [point-down

triangle] sign salute (if they are working in the 1st degree, or the sign of the higher degree if they are

working that.)

[5] Then the one who is not the owner should give the Fivefold Kiss to the owner. For the final kiss, the

tool should be placed between the breasts, and the two workers should embrace for as long as they feel

like, it being held in place by their bodies. The new owner should use it immediately, i.e., cast (trace)

Circle with Sword or Athame, wave wand to 4 quarters, cut something with white-handled knife, etc.

Cords and scourge should be used at once.

The tool should be kept in as close connection as possible to the naked body for at least a month, i.e.,

kept under pillow, etc. When not in use, all tools and weapons should be put away in a secret place; and

it is good that this should be near your sleeping place, and that you handle them each night before

retiring. Do not allow anyone to touch or handle any of your tools until they are thoroughly impregnated

with your aura; say, six months or as near as possible. But a couple working together may own the same

tools, which will be impregnated with the aura of both.

The Old Laws

[A] The Law was made and Ardane of old. The law was made for the Wicca, to advise and help in their

troubles. The Wicca should give due worship to the Gods and obey their will, which they Ardane, for it

was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love

the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being

mastered by them. And it is necessary that the Circle, which is the Temple of the Gods, should be truly

cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly

prepared and purified, to enter into the presence of the Gods. With love and worship in their hearts they

shall raise power from their bodies to give power to the Gods, as has been taught us of old, [15] For in

this way only may man have communion with the Gods, for the Gods cannot help man without the help

of men.

[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest

shall support her as the representative of the God, And the High Priestess shall choose whom she [20]

will, if he have sufficient rank, to be her High Priest), For the God himself, kissed her feet in the fivefold

salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and

kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her. But the

Priestess should [25] ever mind that all power comes from him. It is only lent when it is used wisely and

justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the

representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the

Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of

place is one of the greatest of virtues, and t hat thereby she will return to that pride of place in another

life, with greater power and beauty.

[C] In the days when Witchdom extended far, we were free and worshipped in All their Greatest

Temples, but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Ardane,

that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the

tongues of many. It be Ardane that each Coven shall not know where the next Coven bide, or who its

members are, save the Priest and Priestess, [40] That there shall be no communication between them,

save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some

safe place, for the great festivals. And while there, none shall say whence they come, or give their true

names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not. So it be

Ardane that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they

bide, or in any way tell anything which can betray any to our foes, nor may they tell where the

Covenstead be, or where is the Covendom, [50] or where be the meeting s or that there have been

meetings. And if any break these laws, even under torture, The Curse of the Goddess shall be upon them,

so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.

[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of

the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all

complaints of brothers, and strive to settle all differences among them, but it must be recognized that

there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil,

and they often do have good ideas, and such ideas should be talked over in council. And if they will not

agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been

the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to

found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone

living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his

intention and on the instant void his dwelling and remove to the new Covendom. Members of the old

Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The

Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new

boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not

both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and

brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old,

And may the curse of the Goddess be on any who disregard them. So be it ardane.

[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what

they will, but never let the book out of your hands, and never keep the writings of another, for if it be

found in their hand of write, they well may be taken and enjoined. Each should guard his own writings

and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85]

past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been

able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a

witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary.

[90] If your book be found on you. ’tis clear proof against you alone. You may be enjoined. Keep all

thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without

your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.”

Drive this [95] into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this

torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the

brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through

the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief

from torture, say, “I had an evil dream. I was not myself. I was crazed.” Not all Magistrates are bad. If

there [105] be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you

babbled under torture, you knew not what you did or said. If you are condemned, fear not. The

Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught,

there is no hope for you, in this [110] life, or in that which is to come. Be sure, if steadfast you go to the

pyre, Dwale will reach you. You will feel naught. You go but to o Death and what lies beyond, the

ecstasy of the Goddess.

[F] ‘Tis probable that before you are enjoined, Dwale will reach you. [115] Always remember that

Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped,

and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do

not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere.

[120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till

the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and

die swiftly, and wake in the arms of the Goddess.

[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their

houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank

allows you one. Have no names or signs on anything. Write the names and signs on them in ink before

consecrating them and wash it off immediately after. Do not Bigrave them, [130] lest they cause

discovery. Let the colour of the hilts tell which is which.

[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them.

Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle

speak of the Craft, [135] say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.” For

this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they

would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could

go myself.”

witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all

be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say,

“Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time,

perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.

[I] May the blessings of the Goddess and the God be on all who keep these laws which are Ardane.

[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the

Craft, and let all justly guard all monies of the Craft. But if some brothers truly wrought it, ’tis right that

they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and

honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brotherswillingly

for the good of the craft without pay, ’tis but to their greater honour. So it be Ardane.

[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene

the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they

shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can

never agree to work under others, but at the same time there be some people who [15] cannot rule justly.

To those who ever must be chief, there is one answer, “Void the Coven and seek an other, or make a

Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer

be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with

whom they are at [20] variance; so, an either cannot agree, get hence, for the Craft must ever survive. So

it be Ardane.

[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the

Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit

of everlasting fire, into which they say their God casteth all the people who worship him, except it be the

very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and

rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever i n need of

Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the

Christians is ever in need of man’s help to search out and destroy us. Their priests tell them that any who

get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they

make men [35] believe that they may scape this hell if they give victims to the tormenters. So for this

reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.”

But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be

in a far country.” [40] But when one of our oppressors die, or even be sick, ever is the cry, “This be

Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still

they care not; they have many thousands, while we are few indeed. So it is Ardane that none shall use the

Art in any way to do ill [45] to any, howevermuch they have injured us. And for long we have obeyed

this law, “Harm none” and nowtimes many believe we exist not. So it be Ardane that this law shall still

continue to help us in our plight. No one, however great an injury or injustice they receive, may use the

Art in any to do ill or harm any. [50] But they may, after great consultations with all, use the Art to

prevent or restrain Christians from harming us and others, but only to let or constrain them and never to

punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom

he deemeth to be Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, o r

more truly, that there be none,” For all know full well that so many folk have died because someone had

a grudge against them, or were persecuted because they had money or goods to seize, or because they

had none to bribe the searchers. And many have died [60] because they were scolding old women, so

much so that men now say that only old women are witches, and this be to our advantage, and turns

suspicion away from us. In England ’tis now many a year since a witch hath died the death, but any

misuse of the power might raise the Persecution again; so never break this law, [65] however much you

are tempted, and never consent to its being broken. If you know it is being broken in the least, you must

work strongly against it, and any High Priestess or High Priest who consents to it must be immediately

deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if [70] it be

safe, for any talk may endanger us.

[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests

and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and

pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money,

you will be free of temptation to use the Art for evil causes.

[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure

you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may

be harmed [80] may the Art be used. If it is not possible to achieve your ends one way without harming

any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse

of the Goddess be on any who breach this law. So it be Aredane.

[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s

mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without

haggling. Never bargain or cheapen anything which you buy by the Art. So it be Ardane.

[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which

will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the

Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but

those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may

the Curse of the Goddess be on any who so do. So it be Ardane.

[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors

of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you

under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not

where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old

crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride

through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who

cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So

it be Ardane. [R] Let the Craft keep books with the names of all Herbs which are good for man, and all

cures, that all may learn. But keep [110] another book with all the Banes [poisons] and Apies. and let

only the elders and trustworthy people have this knowledge. So it be Ardane. [S] And may the Blessings

of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break

them So it be Ardane. [The following two sections were added after 1960.] [T] Remember the Art is the

secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and

Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we

believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may

only be used in need. And the curse of the Gods be on any who break this law. [U] It ever be the way

with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it

may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High

Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High

Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should

run off without resigning, who may know if they may not return w within a few months? So the law is, if

a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be

taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High

Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then

shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who

has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.

The Verse Charge

I the Mother, darksome and divine, Say to thee, Oh children mine (All ye assembled at mine Shrine),

Mine the scourge and mine the kiss The five-point star of love and bliss Here I charge ye in this sign.

(Assume Goddess position.)

All ye assembled here tonight Bow before my spirit bright Aphrodite, Arianrhod, Lover of the Horned

God, Mighty Queen of Witchery and night

Astarte, Hecate, Ashtaroth, Dione, (Morrigan, Etain, Nisene), Diana, Brigid, Melusine, Am I named of

old by men, Artemis and Cerridwen, Hell’s dark mistress, Heaven’s Queen.

(Whene’er trouble comes anoon) All who would learn of me a Rune Or would ask of me a boon, Meet ye

in some secret glade Dance my round in greenwood shade, by the light of the full moon.

(In a place wild and lone) With the comrades alone Dance about my altar stone. Work my holy

Magistry,Ye who are fain of sorcery, I bring ye secrets yet unknown.

(Whate’er troubles come to thee), No more shall ye know slavery Who give due worship unto me, Who

tread my round on Sabbat-night. Come ye all naked to the rite, In token ye be truly free.

I teach the mystery of rebirth, Keep ye my mysteries in mirth Heart joined to heart, and lip to lip, Five

are the points of fellowship That bring ye ecstasy on Earth.

I ask no offerings, do but bow, No other law but love I know, By naught but love I may be known, All

that liveth is mine own From me they come, to me they go.

Casting and Charging

[1] Forming Circle. Light candles.

1. Draw Circle with Magic Sword or Athame.

2. Sprinkle with consecrated water.

3. Cense.

4. Say, “I conjure thee, O Circle of Power, that thou be a Boundary and a Protection and a meeting place

between the world of men and the realms of the Mighty Ones, A Guardian and a Protection that shall

preserve and contain the Power which we shall raise within thee, Wherefore do I Bless and Consecrate


5. Say “I summon, Stir, and Call Thee up, Ye Mighty Ones of the (East, South, West, North) To witness

the Rites and to guard the Circle.”

[2] Closing Circle.

Say, “Mighty Ones of the (East, South, West, North), I thank you for attending, and ere you depart for

your lovely realms, I say Hail and Farewell.”

[3] Consecration of Water and Salt.

Touch water with Athame, saying, “I exorcise thee, O Creature of Water, that thou cast out from thee all

the impurities and uncleannesses of the spirits of the World of Phantasm, In the names of Aradia and


Touching Salt with Athame, say, “Blessings be upon this creature of Salt. Let all malignity and hindrance

be cast forth hencefrom and let all good enter herein. Wherefore I bless thee that thou mayest aid me, In

the names of Aradia and Cernunnos.”

[4] Drawing Down the Moon.

“I invoke Thee and call upon Thee, Oh Mighty Mother of us All, Bringer of all Fruitfulness. By Seed and

Root, by Stem and Bud, by Leaf and Flower and Fruit, by Life and Love, Do We invoke Thee to descend

upon the body of Thy servant and Priestess (name).”

High Priest and other men give Fivefold Kiss. Women all bow.

Forming the Circle.

[1] Must have a man and a woman, properly prepared, i.e., naked.

[2] Mark a circle nine feet across on the floor with chalk, etc. The best way is to get a string. Tie 2 loops

four foot, six inches apart. Put one loop over a nail or something in the center. Put chalk in the other and

run it round. If you can’t make marks on the floor, put furniture, etc., round to form it. Have a table, etc.,

as an Altar, with all tools, etc., on it. Have a bowl of water, and some salt.

[3] Place Athame on the bowl of water. Say, “I exorcise thee, O creature of Water, that thou cast out

from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm in the name of

Aradia and Cernunnos. But ever mind that Water purifies the body, but the scourge purifies the soul.”

[4] Then place Athame on the salt. Say, “Blessings be upon this creature of Salt. Let all malignity and

hindrance be cast forth hencefrom, and let all good enter herein. Wherefore I bless thee that thou mayest

aid me, in the name of Aradia and Cernunnos.

[5] Then trace Circle on the lines you have marked out, starting at the East and returning to the East.

(Always go round the circle with your Right hand to the Altar. Never go Widdershins.) Then put the Salt

into the water. and go round the circle again, sprinkling it to purify it. Then go round again censing it.

(Everyone in the circle must be sprinkled and censed.)

[6] Then go to the East, Sword or Athame in hand. Draw an invoking pentacle in the Air, starting at the

top and going to the lefthand corner, saying, “I summon, and call thee up, O Ye Mighty ones of the East,

to guard the Circle and witness our rites.” Then holding the point of sword or Athame upwards, do the

same to the south, west, and north, and return to the center, to the south of the Altar.

[7] Then each girl should bind her man, hands behind back and cable Tow to neck. He should kneel at

altar, and be scourged. When all men are thus “purified,” they purify the girls in turn. No one may be in

the circle without being thus purified.

[8] Then do whatever work wanted.

[9] When closing the Circle, the High Priestess, or whoever she tells to do it, saying, “Hail, ye mighty

ones of the East. I thank you for attending, and ere ye depart for your lovely realms, We say, Hail and Farewell!

Here are some free witchcraft Magick Spells

Here are some spells, it is advised that you practice all spells with caution and that you remember the law of attraction; what you give out is what you receive back but many times fold. A few of these have been performed by the coven while still others have not. Blessed be to you, Mirsada

Love spells must be used with great caution, as matters of the heart can be very delicate


1. To obtain the love from a specific person

At nighttime light a small fire in a cauldron or what ever you have available to contain the fire. Cut out a piece of paper that is 3 inches by 3 inches. Draw a heart on it and color it in with red. Write the name of the name of the person that you desire on the heart. While doing all this be thinking of this person being
attracted to you and not being able to resist you! Think of his or her heart burning with desire for you just like the flames of the fire. Then kiss the name on the heart 3 times. Place the paper in the fire while saying these words 3 times. Do so with sincerity…

“Fire come from below, bring me love that I do know,

make my heart blaze and shine, to bring the love that will be mine!”

Soon my love will come a day, three times strong and here to stay!”


Stay and meditate on the spell you just did, seeing it come true! After you are finished concentrating for a few minutes, extinguish the fire. Soon your love will come to you!

2. Soulmate Dream Ritual

Items: 3 almonds and 3 raisins – Milk – Honey

Ritual: Put the almonds and raisins under your pillow. Before you go to bed, drink a cup of warm milk with a tsp. of honey then go to sleep. If you wonder if a certain person is your soulmate (“the” one) it will tell you in your dream. So, before you fall asleep keep that person in mind, and in the morning you will know if he is your soulmate, from your dream.

3. Freeze your ex

Items: A piece of paper – A new plastic container – Some water – A piece of fish –

A refrigerator – Your ex’s FULL Name

Time: Midnight on a Full Moon

Ritual: Write the full name on a piece of paper and roll the paper into a ball and put it into the plastic container along with the water and the piece of fish. Hold

the container up to the moon and say;

Light of the Moon Hear me well

freeze him/her out and make him/her gone

the spell is cast the magic will last.

Put the container into the freezer compartment of your fridge, in a place where you know it won’t be disturbed or found. Leave it in your fridge for as long as it takes. Then – and only then – throw it all away far, far away from your house.

4. Bring back my lover spell

This spell can be used to bring back an ex-lover or end an argument between friends.

Items: Two white candles – A photo or drawing of your lover or friend make sure he/she is alone in the photo – a photo of yourself smiling – a chamomile tea bag – a piece of blue material.

Time: At precisely 8:00 in the evening.

Ritual: At exactly 8:00 in the evening light the candles and take a few deep breaths to relax yourself. Try to imagine a peaceful scene – somewhere beautiful and wonderful. Now relaxed, hold the picture of the person in your hand and repeat these words:

“With the light of the flame I’ll light your desire,

when I speak your name you’ll feel my fire,

the spell has been cast So Be It!”

Say his name slowly 3 times and then put your picture face down on top of his so that the two images are together. Wrap the two pictures along with the tea bag in the blue cloth. Put the package in a safe place. To insure that your ex gets the message- light the candles at 8:00 each night and say his name three times. Wait three weeks and it’s done.

5. Tarot Love Spell

Items: Star card – Lovers card – King of Cups

Ritual: Lay out the Star and visualize the floodgates opening and all obstacles that have kept you and your soulmate apart being removed – you should feel a sense of relief as you lay down the card.

Next lay down the chosen court cups card and visualize everything you want in your perfect soulmate – try to think of personality traits as well as physical traits.They’re hair, their laugh, and sense of humour, affection given and received and  so on. As you lay the card down and you are done visualizing, say these words:

“I call upon all good spirits, call upon all karmic forces,

I call upon wide ruling powers. Make smooth the way that may

love may be brought to me!” Lay down the lovers card and say these words:

“As I lay this final card – the spell is cast the magick shall last -so be it. “

6. Love Spell Box

Items: A box (one you decorated yourself) – one red candle, one black candle, & glue.

Time: Start on a New Moon

Ritual: Begin a quest to find “love” objects to place inside the box. (Special objects that represent your love, sex, romance, or relationship.) Collect nine objects. Charge them with your personal love energy. Place the objects and your box on your alter. Light the red and black candles. Pick up each object in your left hand and think and feel the strongest emotions you have ever felt while in love. Then glue each item into the box so that it stays in place. Let your feeling guide you to where to place each object. If you have a particular person in mind place his/her picture in the box as well. Keep the box in a magical spot in your home. Every once in a while open the box to re-power the objects and let some of the energy inside flow out into you.

7. To attract a lover (Norse)

Items: 1 pink candle – A pink stone (rose quartz)

Ritual: Mark the candle and the stone with the Ing, Gyfu and Bjork Runes. Light the candle and place the stone beside the candle. Now repeat 3 times:

“Three ladies came across the land,

The first called him (or her) the second brought him

the third bound us together”bringing love into my hand:

The stone is then charged to add to the spell. When the candle is finished, the stone is secreted among personal belongings.

8. To maintain unconditional love

Items: 1 white candle – 1 Pink candle – 1 Black candle – Incense

Time: Every Full Moon, once a month.

Ritual: Look at the Moon, then light the candles and say:

“The kind Fates have blessed my home, the kind Fates have blessed my heart,

the kind Fates have blessed my loved ones, I offer thanks with a humble heart

I thank the Goddess for my life, I thank the Goddess for my love

I thank the Goddess for continued blessings already on their way. Blessed be!”

9. To win the love

Items: 2 red candles – 1 gold candle – Olive oil – Piece of white cloth

Time: Full Moon night

Ritual: Dress the candles with the oil, rubbing from center towards the bottom then, from center to top. Place the candles accordingly: The gold candle is placed before you. One red candle at the right hand side, and the other red candle in front of the gold candle. Think of him and light the red and gold candles. Try to feel your love and power. Say:

“Here is (the name of the person). This candle is him this flame burns, as does his spirit I am my beloved’s and the beloved is mine”

Take the remains when the candles are burned completely and wrap them in the cloth. Keep it in a safe place.

10. Herbal Smoke Spell

Items: An incense burner – instant light charcoal – a pinch of dried rose petals or yarrow

Ritual: When the smoke from the incense rises from the burner, visualize your lover’s face in the smoke or glowing coals. Whisper these words over and over until you feel the magick happening.

“Magick herbs, burn in fire, bring to me my hearts desire.”

11. A spell for love

Items: 1 white candle and one in your favourite color – Two holders – Rose colored alter clothe a Piece of red chalk.

Ritual: In the circle, ground and center. Meditate on all preconceived ideas you have about the perfect partner. You might have a certain person in mind for romance. Release the thought of that person (it would be most unethical to work magick to make a certain person love you and will put you in jeopardy by the law of return). Release all notions of what your perfect lover will look like, or do for a career, or even sound like. These are externals, and if you cling to them you may overlook mate simple because your mind was focused on superficialities.

When your mind is clear and open, hold the candle of your favorite color; this represents you. Meditate and then speak aloud all the qualities and energies you are willing to bring to an intimate relationship, such as “honesty, and the daily expression of affection, and good humor even in difficult times, ect. Replace that candle on the alter and pick up the white one. This represents your ideal partner, whoever he or she may be. Speak aloud the essential qualities you desire in a mate, and ask Aphrodite to bring you together in this lifetime.

Then place the two candles in their holders at opposite ends of the alter. Draw a heart in the center with the red chalk, large enough for both candleholders. Each day thereafter, meditate on the perfect loving relationship for a few minutes, and move the two candles an inch closer together. If you started on a new moon, then by the full moon, the candles should be touching in the middle of the heart. When they meet, draw two more hearts around the first one, raise energy by singing your favorite love song, (or singing with a recording of it) and charge the candles.
So mote it be!

12. Spell to Protect Your Love From Another

Note: Its purpose is to keep your mate from wandering, not to make someone else’s wander. DO NOT use this spell to “steal” another’s boyfriend or girlfriend!

Items: 1 candle to represent yourself (in appropriate color) – 1 candle to represent your love (in appropriate color) – 1 candle to represent the third person (in appropriate color black) – Sewing Needles – 1 Red Candle – Dragons Blood or other Protection Incense.

Ritual: Cast a proper circle before doing any magickal work. Inscribe the candle that represents you with your name. Inscribe the candle that represents your lover with his or her name. If the third persons name is known, inscribe the third candle with his or her name. If the name is unknown, you can inscribe “All Others”.

Anoint your candle and your lovers candle with any type of “Love” oil. Anoint the other person’s candle with any type of “repelling” oil. On the candle representing the Other One, stick sewing needles throughout the candle where the letters are closed (ex: if there is a letter “o”, place a needle through the “o”). Light this candle while concentrating all of the bad feelings this person has caused you. Place this candle in the upper right hand corner of your Altar.

Rid yourself of the negative feelings you charged the third person’s candle with, and light the Protection Incense. Visualize what you want to accomplish with this spell. Call upon the Goddess for protection over the lovers. Light the candle that
represents you and say:

This candle is (name). Her/His love for (name) burns eternal as does this flame.” Light your lovers candle from your candle and say: “This candle is (name). Her/His love for (name) burns eternal as does this flame.” Light the Red candle from the Lover candle and say:

“This candle represents (your name and her/his name)’s love for each other. No one shall make the other’s eye wander. This candle binds together (name and name) eternally in love. Their love for each other burns as does this flame.”

Let all candles burn down while concentrating on how much your lover loves you, and vice versa. Throw into the garbage the leftover wax and needles from the other person’s candle. (after cooling) Put your leftover wax and your lover’s leftover wax into a glass jar, seal it, and bury it within the Earth.

Since this spell borders on the “mind rape” theory of taking away one’s free will, it is best to get your lover’s permission before performing this spell.

13. A basic Love Spell

Items: 3 cords or strings (Pink, red, green)

Ritual: Take the cords and braid them together. Firmly tie a knot near one end of the braid, thinking of your need for love. Next, tie another knot, and another until you have tied 7 knots. Wear or carry the cord with you until you find your love. After you have found him (her), keep the cord in a safe place or give it to one of the elements.

14. Lovers’ Spell

Items: 1 red candle – Lovers’ oil – Lovers’ incense

Ritual: Dress the candle with the oil, while you burn the incense. Say the following incantation 3 times each night for five nights in a row:

“I am possessed by burning love for this man, and this love comes to me from Apsaras, who is victorious ever. Let this man/woman yearn for me. Desire me; let his desire burn for me.
Let this love come forth from the spirit and enter him.Let him desire me, as nothing has been desired before. I love him, want him; he must feel the same desire for me. O spirit of the air let him burn with love for me”.

15. Spell to attract a lover

Items: Laurel leaves – A Dying fire

Ritual: Sit before a dying fire and gaze into it, clearing your mind of all but thoughts of your lover have a small basket of laurel leaves between your knees. Keeping your gaze fixed on the fire, dip your left hand into the basket take out a handful of leaves, and toss them onto the fire. As they burst into flames, chant out

“Laurel leaves that burn in the fire, draw unto me my heart’s desire”

Wait until flames have died down, and then repeat the action. Do it a 3rd time.

16. To Release An Unwanted Love

Items: 2 Black Candles – 1 Candle to represent the person

Time: During a waning moon

Ritual: Cast your circle for devoking (counter clockwise) and call the corners. With your Athame in your right hand and the candle in your left hand, raise you arms above your head and say out loud:

Goddess of the Moon, Mother of all, Creator of life, I ask of thee to bless this candle in the name of __________.” Place the candle in a holder and light it. Then say: “God of the Sun, Horned Consort of the Goddess, Ruler of the Day, I ask thee to bless this candle in the name of ___________.”

17. Spell To Let A Lover Go

Items: A picture of you and your ex-lover – your Athame

Ritual: Cast your circle as usual; place the picture of you and your ex-lover on your alter. Without thoughts of recrimination or revenge, take your ritual knife and cut your ex-lover out of the picture. Then place the picture of him in the fire and think of a joyful, hopeful, life without this person. Then bury the ashes in an appropriate spot.

Luck is something that we all need see these simple spells Luck and good fortune is something that is very real. Sometimes fortunes and fames are gained by the control of one’s personal luck. You can become lucky and gainful if you have the right tools and or the ability to manipulate such. You may not have to cross the fingers on your seven finger hand to become lucky. Here are a few luck and fortune spells that should help you along the way and see our items for sale too for even greater fortune gaining powers. Good Fortune to you! From Mirsada and Sisters Of The North.

Free witchcraft Financial Luck Spells

Stop chasing money! It surrounds and chases you! Unlock your wealth chest TODAY!!

18. To gain money spell !!!

Items: Green candle – white candle.

Time: Same time each day or night

Ritual: The Green candle represents the money, and the white candle represents you. Make sure you anoint the candles with oil first, thinking of your desire for money to come to you. Set the candles on your alter or table 9 inches apart. After doing this say:

“Money, money come to me in abundance three times three May I be enriched in the best of ways harming none on its way This I accept, so mote it be bring me money three times three!”

Repeat this for nine days. Each day move the white candle one inch closer to the green candle. When the candles touch, your spell is finished. Make sure you visualize the money pouring in from the universe.

19. Coltsfoot Wealth Spell

Items: The husk from an ear of corn – A dollar – A note on parchment – Coltsfoot leaves – Green string or ribbon.

Ritual: For wealth and prosperity for a year, take the husk from an ear of corn and put a dollar bill along with a note written on parchment,

“Oh, dear god of luck, money is like muck,not good except it be spread. Spread some here at————– (write in your address). Thanks be to thee. Amen.” Sign your name.

Sprinkle the dollar bill and note with coltsfoot leaves. Roll the husk up and tie together with green string or ribbon. Hang the token up above the entryway with green cord. That husk should bring riches into your home or business by the bushel.

20. To Obtain Money spell

Items: Cauldron – Silver coin – Water

Time: Full Moon

Ritual: Fill your cauldron half full of water and drop a silver coin into it. Position the cauldron so that the light from the moon
shines into the water. Gently sweep your hands just above the surface, symbolically gathering the Moon’s silver. While doing this say…

“Lovely Lady of the Moon, bring to me your wealth right soon. Fill my hands with silver and gold. All you give, my purse can hold.”

Repeat this three times. When finished, pour the water upon the earth.

21. A Quick Money Spell

Items: Green candle – Cinnamon oil – A bill – Patchouli incense

Ritual: This spell requires good visualization. Take a green candle and anoint it with cinnamon oil. Take the bill or write on a piece of paper the amount of the bills you owe and whom it is to. You will need a candle that can burn for 7 days. Place the paper under the candle. Hold your hands over the candle and say:

“This candle burns to light the way                                           for the money I need to pay this bill                                            in a way that harms no one.”Light the candle and burn patchouli incense. Meditate for about 5 minutes as thecandle burns. Visualize yourself writing the check or purchasing the money order for this bill and putting it in the mail. Burn the candle every day around the sametime for 7 days and 15 minutes at a time. Also, burn patchouli incense every day too with the candle. On the last day, burn the paper with the flame from the
candle and let the candle burn completely out.

22. Tarot spell for Home Business Spell

Items: Ace of wands – III of wands – IV of wands – IX of pentacles

Ritual: Lay out the IV of Wands -visualize your business starting -lots of customers – generally busy, working hard, smiling as you do so. Lay out the ace of wands – visualizing pouring your energy in to this enterprise – if you have any tools of your trade (example artist paintbrushes) handle them as you do so. Lay
out the III of wands, picture a typical working day at your new company answering the phone -all the business you need and want, picture the little things. Lay out the IX of pentacles envision the ultimate security you have achieved thru this business and the satisfaction you have gained -see yourself smiling and content. Say the following as you lay out the final card

“With this spell I bring power to my resolve I start my own business I enjoy the advantages and benefits of making my home my place of business as I start this business not only do I cast this spell but I also work unceasingly to make my business a success. I have chosen work I enjoy and business will be good. As I cast this spell – I cast forth my will – I charge this spell to make word of my product spread. Let those who use my product be attracted to me and see what I have to offer. In this way the ends I desire shall be achieved comfort security and contentment. So be it. “

23. Candle Money Spell

Items: 2 black or orange candles – Anointing Oil

Start: Sunday – Thursday or Friday

Ritual: Etch your name and the words money, wealth, riches and any other words of power along the sides of the candles. Oil the candles and light them. Grasp them firmly in your hands until you feel your pulse throbbing beneath your fingers. Project what you want, repeating: “These candles bring me wealth and riches”

When done, extinguish with a snuffer. Re-light the candles every night until they are completely burned down.

24. Money Spell

Items: A twig – Ink, paint or marker

Ritual: Inscribe three Fe Runes on the twig. Now color the carved Runes with ink, paint, or a marker. The twig is held in the hand and charged; imagine magical force streaming into it from your hand. Spoke this charm thrice.

“Frigga and Freya, Freen and Frick; Please send gold and send it quick!”

The twig is then carried on your person.

25. Seven Candle Money spell

Items: 7 green candles – 7 coins – gold jewels

Time: New Moon

Ritual: Place the 7 candles in a circle, and while you place a coin under each candle, chant:

“Hear my verse Spirit of Fortune
Bring the power, and command to drive the money to me!”

Close your eyes while candles are burning and concentrate on your wish. Let them extinguish completely.

26. Free Lucky Money witchcraft spell

Tools: Play paper money – 2 green candles – 1 white candle – 9 cloves – 1 nutmeg -Oil – A bill

Ritual: Inscribe your name down the front of the white candle, using a twig from a green tree. On each green candle inscribe 3 $$$ signs. Dip your finger in the oil (if possible lucky oil) and rub it all over the candles repeating 9 times:
“By the power of the elements, I empower you”

Set the candles on a table where they won’t be disturbed for 9 days. Put the white candle between two green candles. Surround the candles completely with the play money, reserving 2 large denomination bills.

Sprinkle the cloves on top of the money. Wrap the whole nutmeg up in your real money, and place it in front of the candle with your name on it.

Each day for 9 days burn the candle for 9 minutes. During this time, you should concentrate on your luck with money, how you will make the right decisions concerning money, etc.

On the 9th day let the candles burn out completely while you concentrate on your petition. Take the real money unwrapped from the nutmeg, and give it to what you consider a good cause. Take all the equipment used in the spell in a safe place. At the end of 9 days you may discard the equipment by burning it.

Keep the nutmeg in your purse or pocket as a good luck charm, and use the cloves in cooking when you want to feel especially lucky.

27. Free witchcraft To Gain Money spell

Items: Cauldron – Silver coin

Time: Full Moon

Ritual: Fill the cauldron half full of water and drop the coin on it. Position the cauldron so that the light from the Moon shines into the water. Gently sweep your hands just above the surface, symbolically gathering the Moon’s silver.

While doing this, say:

“Lovely Lady of the Moon Bring to me your wealth right soon Fill my hands with silver and gold –  All you can give, my purse can hold.”

Repeat 3 times. When finished, pour the water upon the Earth.

28. Fanarric Money Spell

Items: Handful of dirt – Dried beans – Sugar – Silver coin – Bowl (preferable green)

Ritual: Place the dirt in the bowl with the coin in the center of it. Put 9 dried beans in a semi-circle around the coin. Sit back and imagine a sphere of light. Ask your guardian angel for help. State the goal of the spell. Next, imagine all you’re needs fulfilled meditate a little and say 3 times:

“Womb of Earth – Fertile cradle – Bless me”

Put the bowl in a safe place after closing the spell. Once money has come in, take the bowl and scatter it with its content and thank the Earth for her generosity.

Protect from harm who breaks this ancient spell to keep one or another safeHere are a few more Spells Protect yourself but always remember to use Magick wisely. And to our youngsters, magick is something that requires time patience, practice and dedication. One should always use magick as they would want others to do for them. Ejoy and blessed be to you. Mirsada

29. To break a hex

If you ever feel that someone is putting negative energy or an outright curse upon you, this will break it and return it upon them. If you are not sure who your enemy is – it does not matter – this spell will return only negative thoughts and hexes directed at you.

Items: A sprig of rosemary – A piece of yellow paper – A red pen – Scissors – A red clothe – Paprika or red pepper – A piece of red cotton string

Time: Midnight on a Saturday night

Ritual: While you are performing this spell – carry a piece of rosemary with you at all times. Write the person’s name on the piece of yellow paper. If you are not sure of the person’s name who is sending all of this negativity to you, simply write, “Enemy Mine”. Using the red pen, draw a figure of a doll shape around the name and then cut out the shape with your scissors.

Lay the paper doll face down on the red cloth and sprinkle with the paprika or red pepper (your choice). Tie a string around the middle of your doll, then wrap up the doll tightly with the red clothe and hold in your hands and repeat these words:

Enemy Mine your power is gone. The hex is broken the spell undone. The eye has been turned away. Enemy mine you’ve gone away so shall it be from this day this spell is cast – the spell will last until your apology sets you free by me. This is my will so mote it be!”

Perform this spell for 7 consecutive nights at midnight, on the next Sunday night, unwrap the paper doll and tear it into nine pieces then burn it. Scatter the ashes FAR away from your home and throw the red cloth into the garbage. You will see an improvement in your mental awareness and no more feelings of being attacked within a week.

30. Free House Secure witchcraft Spell

Items: Athame

Time: Waning Moon, as close to New Moon as possible.

Ritual: Raise athame in salute to the Goddess and God, asking their assistance in your “house cleaning”. Now, beginning at the front door, walk throughout your home clockwise. At each window, door or other opening, make an invoking pentagram with your athame. You may chant:

“Lord and Lady of the day, keep all harma far away, Set your guard ever near, let no evil enter here”

After you have gone through your entire living space, visualize the 3D outline of your home being completely made of and sealed with white light. Thank the Lady and the lord for their aid.

31. Free Protection Bottle witchcraft Spell

Items: 1 bottle with cork – 1 cup salt – 3 cloves garlic – 9 bay leaves – 7 tbsp. dried basil – 4 tbsp. dill seeds – 1 tbsp. sage – 1 tbsp. anise – 1 tbsp. black pepper – 1 tbsp. fennel

Time: Morning of a sunny day

Ritual: Place the salt in a bowl and say:

“Salt that protects, protect my home and all within it”

Add the rest, one by one saying the same words. Mix together with your hands, lending energy. Visualize your home as a shining, safe, secure place of sanctuary. Put the mixture in the jar. Seal and say:

“Salt and herbs, 9 times 9 Guard now this home of mine”
Keep the jar in a safe place or as an ornament.

Remove witchcraft spells

32. To undo witchcraft Spells

Items: One bead from a necklace – A small patch of black cloth – String

Time: Any night after midnight, facing east. Best on waning moon.

Ritual: Place the pearl/bead in the black cloth – add your angelica herbs – tie up tightly in the string until you have wrapped the pearl/bead entirely in the cloth.
Dribble a bit of wax from the candles on your final knot you tie. Say the following:

” I cast a spell asking, I now ask the favour of having the spell removed. I understand to take back a spell means giving up something of my own to show my spirit is true and my intentions are good, I give this pearl/bead from a necklace I own. I transfer the spell into the and render the spell dormant. No harm may come from the cancellation of this spell. No further power shall it have. This is my will -so be it.”

Then throw the small package away far from your home.

33. Free witchcraft Spell 1

Items: 3 cloves of garlic – water

Ritual: With water, grind the garlic into a paste. Rub the paste on the souls of the afflicted person’s shoes, and on the front step of his/her home. Create a blessing with the Sun retribution Symbol invoking enlighten and clarity. This will negate earth spells.

34. Free witchcraft Spell 2

Items: Oil – 1 white candle – 1 black candle

Time: First Saturday after Full Moon or on a Full Moon

Ritual: Rub and light the candles, saying:

“On the Eve of ( ) I cast a spell and the effect I created I must now quell. Specifically ( ? ) May this spell be lifted And I now be gifted specifically with ( )”

35. To break the powers of a spell (against you)

Items: 1 large black candle – Cauldron or large black bowl

Ritual: Place the candle in the bowl, affixing it with droppings of another black candle. The candle should be tall enough to extend a few inches above the rim.

Fill the cauldron to the rim with fresh water, without welling the candle’s wick. Deep breathe meditate, clear your mind and light the candle. Visualize the suspected spell’s power as residing within the candles flame. Sit in quiet contemplation of the candle and visualize the power flowing and growing within the candle’s flame. As the candle burns down, its flame will eventually sputter
and go out as it contacts the water. As soon as the water has extinguished the flame, the spell will be dispersed. See the spell power explode into dust. Pour water in a hole in the ground and bury the candle.

Free witchcraft Binding Spells

36. Binding spells are a last resort only, and should be rarely be used. If you have tried every protection, cleansing and shield spells, and you try with a mirror to send the attack back and this fails as well, it’s time to do a binding spell.

A good binding spell should be irreversible, so, be absolutely sure you have tried everything and there’s nothing else to do. When you perform a binding spell, it can be helpful to add something like:

“I banish you from my life forever and from all my lives past, present and future!”

37. To make Bad Luck go away spell

Items: Cauldron – A piece of paper

Time: At night

Ritual: light a small fire in a cauldron or what ever you have available to contain the fire. Write on a piece of paper that is 3 inches x 3 inches, the words BAD LUCK. Then write down any bad things you do not like in your life right now. Then draw a big X across the paper with a black marker. While doing this you
should be thinking of how all these things are going to disappear from your life, never to return! Place the paper in the fire and repeat the following words 3 times:

“Fire, fire burning bright turn my darkness into light! Take away my bad luck ill; bring me nothing but goodwill. Bad luck came and stayed to long, be gone forever, be gone, be gone! With this fire burning bright, bring me good luck, bring me light!” “SO MOTE IT BE!”

After repeating these words 3 times, sit for a few minutes and concentrate on the bad luck being gone and the good luck coming your way! When you are done extinguish the fire.

38. To stop Slander or Gossip spell

Items: Cauldron – A piece of paper

Time: By night time

Ritual: Light a small fire in a cauldron or what ever you have available to contain the fire. Write on a piece of paper that is 3 inches x 3 inches, the word Rumours and the rumours that are being spread about you. Do not write the names of those who are slandering you! You do not want to harm them and suffer the consequences with karma! Be thinking of these lies going away never to return as you draw an X with a dark marker across the paper. Toss the paper into the fire and repeat the following words 3 times:

“Rumours, slander standing stout, with this X, I cross you out
I toss their words into the fire, all these lies no longer hire All bad things done and said, leave my life, be gone be dead! All the evil that they say, make it all go away! Rumours carry me no more, be gone be dead, be no more!” “SO MOTE IT BE!”

Sit and concentrate on all the bad gossip going away for a few minutes, then extinguish the fire.

39. Spell for Health

Items: leaves of tea – flowers of lavender – ginger – salt – clove and camphor

Ritual: Fold everything in a velvet cloth; tie it up with a scarlet thread. Keep it beside your bed at night. Breathe it when you wake up every day. Soon you shall be healed and stay that way.

40. Free witchcraft Spell to Protect Pets

Items: Pet fur – red thread of silk – canister

Ritual : Take some fur of the cat (shed fur will do nicely). Tie the fur into a bunch with some red thread (silk by preference, although cotton or even acrylic will do). Invoke the blessing of your patron deity. Place consecrated fur into a canister (the
following is imperative!). The canister must be reflective on the outside, but NOT on the inside. Seal the canister with red wax (just a dab will do) Place canister next to pet’s usual exit. Red is the color of protection, silk is an insulator, the reflective canister reflects malicious intent, and the blessing is for extra whammy
to the spell.

41. Annoying neighbor spell

If you’d like someone to move out of your neighbourhood- try this!

Items: A yellow candle – A teaspoon of salt – Half a cup of Olive Oil – A chicken feather

Time: Sunset on the eve of a New Moon

Ritual: Gather up your ingredients and go to a quiet area in your home where you can be alone, Light the candle and put the salt into the cup of Olive Oil. Pickup the feather and repeat these words:

C’Auda Draconis Help me in my time of need I want {person’s name here} to move away from me. In good health let them be
their possessions – let them keep Let wheels begin to help them move to-move away from me. This is my will – SO MOTE IT BE.

42. To be Irresistible witchcraft spell

Items: A piece of soft material in pink or white – A small seashell – A new key or one that has been washed in salty water – A hair from his head or a drawing of him – 2 sewing needles tied together with red cotton – Some of your favorite perfume – a piece of white ribbon.

Time: On a full moon at midnight

Ritual: Take all the items except the piece of white ribbon and place them on top of the piece of material. Close your eyes and imagine a beautiful golden light surrounding you filling you with love and energy. Spray a little perfume over everything, then gather up the four sides of the material and tie them making a
small bag.

Put it in your purse whenever you are going to be near and let the magic work it’s stuff – you can also keep it in your bedroom when you are not using it. Lay the charm on a nice dress you are going to wear next time you see him and “charge” the dress with the spell.

43. Spell to find a job

Items: 1 green candle – 1 black candle – Small jar – Nutmeg – Good luck oil – Banishing oil – Rune for good fortune – Stone – A piece of paper with your perfect job described on it.

Time: Waxing Moon

Ritual: Cast the Circle, Invoke the Gods, and anoint the black candle with banishing oil and light it while you visualize all your obstacles falling away, and say:

“Bad luck flees, obstacles fall, my path is clear, heed my call”

Anoint the green candle with lucky oil and say:

“Good luck is mine and prosperity Help me Great Ones, come to me Opportunity and rewards I see as I will. So mote it be”

Meditate on the job you want as you gaze into the candle’s flame. Still in the circle, fill your good luck jar with the herbs, stone, note, and rune figure. Seal the jar with this words:

“Earth-born stone of brilliant hue hearken to my deep desire amidst the candle’s radiant fire Herbs of luck, prosperity heed my call and bring to me a better job, new opportunity as I will, so mote it be!”

Shake the jar, seal it with a kiss and place it back on the Altar. Ground and center, thank the God and Goddess and close the Circle.

Each morning after, hold the jar while saying:
“God and Goddess Let good fortune come my way send me luck, prosperity in my job search, So mote it be!”hear as I pray

Shake the jar a few times, seal it with a kiss and replace it on the Altar.

44. Free witchcraft Luck in business spell (Voodoo)

Items: 3 grains of salt – handkerchief

Ritual: Before going to an interview, place the salt in the handkerchief in your pocket. As soon as you can, throw the salt into the North corner of the room. Within 3 days, you will have the job.

45. Attract Customers (Voodoo)

Items: Sugar – Sulphur – Controlling or compelling Incense

Ritual: Get up early and burn a mixture of sugar and sulphur and appropriate incense. As the sun rises, look to the East and pray for customers to be drawn to you.

46. Overcoming Depression Spell

Items: Protection Incense (herbs or oils work fine also) – Yellow 8″ Taper Candle

Ritual: It is best to find a work area that you can leave untouched for three days. If you must put away your tools, try to at least keep your spell candle out in the open.

Prepare your work area by setting up any tools you may use. While setting up your area, CONCENTRATE on the purpose of your work. Imagine how good it feels to be happy. Do not let negative thoughts enter your mind!

Just prior to your work, bathe in purification herbs, or with your favorite bath salts. While you are bathing, concentrate again on the purpose of your spell. Again, do not let negative thoughts enter your mind.

After bathing, go to your work area. Cast a circle and light your incense. Envision a large, yellow ball of light surrounding you and your work area. Hold the yellow candle between the palms of your hands and direct all of your positive energy into the candle. Place the candle in its candleholder. Prior to lighting the
candle, say, (either aloud, or to yourself):

“This candle represents the love and energy I have for myself”
Light the candle and say (either aloud or to yourself): “As I light this candle, the veil of darkness that is ever present in my mind is lifting. The darkness ceases to exist as the light of this flame glows. Long has the darkness filled my mind, my desire to be happy is intense like the heat of fire. As this candle burns, my spirits are lifting and the negative energy is washing away. I will be happy; my life will be peaceful. I can see myself as I wish to be-happy and free!”

Sit back and watch the candle burn. Meditate on how good if feels to be happy and envision the veil of darkness lifting. When the candle had burned 1/3 of the way, say:

“As the flame of the candle is extinguished-the light burns forever in my mind”

And wave the candle out. Repeat this for two more nights. On the last night, after the candle has burned away and the leftover wax has cooled-throw away the leftover wax into to trash and envision your depression being thrown away with the wax. You will overcome your depression!

47. Purple Light Spell – for progress and ambition

Items: 1 Purple Candle.

Ritual: Purple promotes ambition, progress, power, and strengthens will- power. As you light the candle, repeat:

“This light is burning to help me gain and achieve Its protest is small but holds great power. For only it can push this power up into the Loving Hands of the Goddess. I am, like this candle, small, but my intentions and ambitions are big, and with perseverance, I will get there. Goddess, help me achieve this. So mote it be”(wish).

Focus your energy on the flame. Think of all your ambitions and dreams. Imagine the flame being pushed up into the hands of the Goddess. Visualize the Goddess receiving all your energy. Imagine you can see your energy being pulled into the flame. As your energy is soaked into the flame, imagine it turning purple. The more energy soaked in the deeper and stronger the purple gets. Imagine a long purple ribbon flowing out of the flame and into the hands of the Goddess.

48. Free witchcraft Safe Travel Spell

Items: Mint – Small moonstone

Time: Waxing Moon – Weekends

Ritual: Place a fresh mint leave in a wallet, purse or briefcase wrapped around a small moonstone or your sign stone as a lucky charm. (This encourages prosperity too).

Sisters of The North


Blessings to you from our coven. If you want to contact our coven feel free to to do so anytime.

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